A Quote by Confucius

A gentleman does not promote a man on account of what he says; nor does he reject sayings, because the speaker is what he is. — © Confucius
A gentleman does not promote a man on account of what he says; nor does he reject sayings, because the speaker is what he is.
I look for three things. Number One is does the film promote the beauty and dignity of the human person? Number Two is does this film promote the transcendent moral order? And three, does it promote natural affection?
The gentleman calls attention to the good points in others; he does not call attention to their defects. The small man does just the reverse of this.
If the church says you are not allowed to steal, and we will ostracize you in our midst if you did, if what a man has does not measure up to what he has, if we found that a man has more money than he should have, if a man is earning a salary of a civil servant or a public servant and he has houses everywhere, we have to hold him to account.
The banyan tree does not mean awakening, nor does the hill, nor the saint, nor the European couple. The lotus is a symbol of regeneration.
Man is a phase of nature, and only as he is related to nature does he matter, does he have any account whatever above the dust.
For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.
It cannot be said that the Constitution formed 'the people of the United States,' for all time, into a corporation. It does not speak of 'the people' as a corporation, but as individuals. A corporation does not describe itself as 'we,' nor as 'people,' nor as 'ourselves.' Nor does a corporation, in legal language, have any 'posterity.'
A gentleman's choice of timepiece says as much about him as does his Saville Row suit.
Love is patient, love is kind, and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own [will], is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.
Faith does not increase, nor does it decrease; because a diminution in it would be unbelief.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
Under the Sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the intelligent, nor success to the skillful, but time and chance govern all. For man does not know his time.
The physical evidence does not change because of public pressure or personal agenda. Physical evidence does not look away as events unfold nor does it blackout or add to memory. It remains constant and is a solid foundation upon which cases are built.
The idea that no gentleman ever swears is all wrong. He can swear and still be a gentleman if he does it in a nice and benevolent and affectionate way.
A man's real faith is never contained in his creed, nor is his creed an article of his faith. The last is never adopted. This it is that permits him to smile ever, and to live even as bravely as he does. And yet he clings anxiously to his creed, as to a straw, thinking that that does him good service because his sheet anchor does not drag.
To a gentleman, a gentleman-someone who dies without ever pronouncing the word-is a man who climbs Everest, never mentions it to a soul, and listens politely to Pochet's account of how in 1937 in spite of his sciatica, he conquered the Puy de Dome.
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