A Quote by Confucius

One who is by nature daring and is suffering from poverty will not long be law-abiding. Indeed, any men, save those that are truly good, if their sufferings are very great, will be likely to rebel.
pacifists lead a lonely life. Not even gathering together can take the place of that vast, warm sun of approval that is shed on motherhood, on law-abiding, on killing, and on making money. Someday will we come into our own? Well, motherhood may move into the shade. Law-abiding is going through a trauma. But killing and making money are good for a long, long time.
It is up to us to take care of this planet, it is our only home. To betray nature is to betray us. To save nature is to save us. Because whatever you're fighting for, racism or poverty. Feminism, gay rights or any type of equality. It won't matter in the least. Because if we don't all work together to save the environment, we will be equally extinct.
Gun-free zones don't deter criminals-they help them by providing a guarantee that they will not face any armed resistance. But they do deter the law-abiding. A faculty member with a concealed-handgun permit who breaks the campus gun ban would be fired and likely find it impossible to get admitted to another school. Bringing a firearm into a gun-free zone can have serious adverse consequences for law-abiding people. But for someone like the Virginia Tech killer, the threat of expulsion is no deterrent at all.
The colonists are by the law of nature free-born, as indeed all man are, white or black...It is a clear truth that those who every day barter away other men's liberty will soon care little for their own.
When schools truly become centers of the community, where you have extraordinary teachers, the best teachers, the best principals, great nonprofit partners coming in during the non-school hours to support and do enrichment activities, social services, then those students will beat the odds, will beat poverty, will beat violence in the community, will beat sometimes dysfunctional families, and be productive citizens long term. They will go to college.
He is truly great that is great in charity. He is truly great that is little in himself, and maketh no account of any height of honor. And he is truly learned that doeth the will of God, and forsaketh his own will.
People will suffer and so will nature, but life is likely to go on with a great deal of loss and mourning. Human adaptability and resilience will still be alive, and so will that great need and resource of ours called love.
It is unlikely that many people will take to heart the conclusion that coming into existence is always a harm. It is even less likely that many people will stop having children. By contrast, it is quite likely that my views either will be ignored or will be dismissed. As this response will account for a great deal of suffering between now and the demise of humanity, it cannot plausibly be thought of as philanthropic. That is not to say that it is motivated by any malice towards humans, but it does result from a self-deceptive indifference to the harm of coming into existence.
By the law of nature, there is no pleasure in suffering; but divine love, when it reigns in a heart, makes it take delight in its sufferings.
Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other mens actions, must, as well as their own and other mens actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it.
Law-abiding Americans deserve to know that their government will not secretly tap their phones, read their medical records, access their library accounts or otherwise invade their personal lives, with no oversight or accountability. Law-abiding Americans also deserve to know that when law enforcement can show an impartial judge clear evidence of criminal activity or a threat to national security, swift and decisive action will be taken to protect the public. That is the balance we must achieve.
A wholesome regard for the memory of the great men of long ago is the best assurance to a people of a continuation of great men to come, who shall be able to instruct, to lead, and to inspire. A people who worship at the shrine of true greatness will themselves be truly great.
Nature's great law, and the law of all men's minds? To its own impulse every creature stirs: Live by thy light, and Earth will live by hers.
First the lover must learn charity and keep God's law. Then he shall be blessed a hundredfold, and he shall do great things without great effort, and bear all pain without suffering. And so his life will surpass human reason indeed.
It is critical to realize that underlying the extermination of nature is the marginalization of human beings. If we are to save what is wild, what is irreparable and majestic in nature, then we will ironically have to turn to each other and take care of all the human beings here on Earth. There is no boundary that will protect an environment from a suffering humanity.
I see that in the future, things that we have lost in the past will be recovered. There's a search for those things, a search for spirituality, for nature, for the goddess religions, for family and human bonding. All that has been lost in this industrial era. People are in desperate need of those things. I don't think the world will destroy itself in a nuclear cataclysm. On the contrary, we have the capacity to save ourselves and save the planet, and we will use it.
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