A Quote by Confucius

By nature, men are nearly alike; by practice, they get to be wide apart. — © Confucius
By nature, men are nearly alike; by practice, they get to be wide apart.
The world is wide; no two days are alike, nor even two hours; neither were there ever two leaves of a tree alike since the creation of the world; and the genuine productions of art, like those of nature, are all distinct from one another.
The world is wide. No two days are alike, nor even two hours, neither were there ever two leaves of a tree alike since the creation of all the world; and the genuine productions of art, like those of nature, are all distinct from each other.
Nature without learning is blind, learning apart from nature is fractional, and practice in the absence of both is aimless.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
Once a person is able to achieve true singlemindedness in his practice and smash apart the old nest... into which he has settled... Wisdom immediately appears... and the all-discerning Fivefold Eye opens wide.
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... two men could be just alike in all their dispositions to verbal behavior under all possible sensory stimulations, and yet themeanings or ideas expressed in their identically triggered and identically sounding utterances could diverge radically, for the two men, in a wide range of cases.
Give half a dozen men the same camera, lenses and plates, and send them to the same place to do the same thing, and all the results will be alike, or so nearly alike as to reveal the real mechanicalness of photography. Yet, curiously enough, this is just one of the most difficult things a photographer can be set to do, to exactly repeat himself, or another. He may use the identical apparatus, know the subject perfectly, and yet be totally unable to bring away an exact replica.
Men are in the main alike, but they were made several in order that they might be various. If a low use is to be served, one man will do nearly quite as well as another; if a high one, individual excellence is to be regarded.
Disasters happen. Nature refuses to cooperate with the best-laid plans of kings and lesser men alike.
The art of getting riches consists very much in thrift. All men are not equally qualified for getting money, but it is in the power of every one alike to practice this virtue.
You know, men and women are a lot alike in certain situations. Like when they're both on fire - they're exactly alike.
I do not know anything about luck, apart from that the more I practice, the luckier I get.
With a little more deliberation in the choice of their pursuits, all men would perhaps become essentially students and observers, for certainly their nature and destiny are interesting to all alike.
My life is very monotonous," the fox said. "I hunt chickens; men hunt me. All the chickens are just alike, and all the men are just alike. And, in consequence, I am a little bored.
[T]hro? this Air, this Ocean, and this Earth, All Nature quick, and bursting into birth. Above, how high progressive life may go? Around how wide? how deep extend below? Vast Chain of Being! which from God began, Ethereal Essence, Spirit, Substance, Man, Beast, Bird, Fish, Insect! what no Eye can see, No Glass can reach! from Infinite to Thee! From Thee to Nothing.... From Nature?s Chain whatever Link you strike, Tenth, or ten thousandth, breaks the chain alike.... All are but parts of one stupendous Whole: Whose Body Nature is, and God the Soul.
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