A Quote by Confucius
The Path is not far from man. When men try to pursue a course, which is far from the common indications of consciousness, this course cannot be considered The Path.
Related Quotes
Life is the path. Can the path be seen? Observe the path and you are far from it. Without observation how can one know they are on the path? The path cannot be seen, nor can it not be unseen. Perception is delusion; abstraction is nonsensical. Your path is freedom. Name it and it vanishes.
You cannot help another who will not help him or herself. In the end, all souls must walk their path - and the reason they are walking a particular path may not be clear to us... or even to them at the level of ordinary human consciousness. Do what you can to help others, of course. Show love and caring whenever and wherever you can. But do not get caught up in someone else's "story" to the point where you start writing it.
Jesus beckons his followers to a path that's far from the easy road. It's a path filled with adventure, uncertainty, and unlimited possibilities - the only path that can fulfill the deepest longings and desires of your heart.
I never took a path that was the usual path for someone in my generation. A lot of the women who I went to school with, in those days, it was still the track of becoming a teacher, becoming a nurse. Nothing wrong with that, of course, but I didn't go down that path.
The most difficult of decisions are often not the ones in which we cannot determine the correct course; rather the ones in which we are certain of the path but fear the journey.
In walking through the world there is a choice for a man to make. He can choose the fair and open path, the path which sound ethics, sound democracy, and the common law prescribe, or choose the secret way by which he can get the better of his fellow man.
In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
The Tathagatha... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards.
In these days of difficulty, we Americans everywhere must and shall choose the path of social justice…, the path of faith, the path of hope, and the path of love toward our fellow man.
When we speak of the Path we mean much more than a course of study. The Path is a way of life and on it the whole being must co-operate if the heights are to be won.
Method means primarily a way or path of transit. From this we are to understand that the first idea of method is a progressive transition from one step to another in any course. If in the right course, it will be the true method; if in the wrong, we cannot hope to progress.
A path is only a path, and there is no affront, to oneself or to others, in dropping it if that is what your heart tells you . . . Look at every path closely and deliberately. Try it as many times as you think necessary. Then ask yourself alone, one question . . . Does this path have a heart? If it does, the path is good; if it doesn't it is of no use.
Ultimately, you have to pursue your own path, not someone's idea of the right path. You need to stay on your path.
The path of success in business is invariably the path of common-sense. Nothwithstanding all that is said about "lucky hits," the best kind of success in every man's life is not that which comes by accident. The only "good time coming" we are justified in hoping for is that which we are capable of making for ourselves.
Those who cannot renounce attachment to the results of their work are far from the path.
As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.
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