A Quote by Confucius

To be in one's own heart in kindly sympathy with all things; this is the nature of righteousness — © Confucius
To be in one's own heart in kindly sympathy with all things; this is the nature of righteousness
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
The Saviour comes in the strength of righteousness. Righteousness is at the bottom of all things. Righteousness is thorough; it is the very spirit of unsparing truth.
Only few know what righteousness is. It is righteous to suffer for your own foolishness. When you sin, it is righteous to bear the consequences of your sin without complaining. Saying what you mean and what is on your heart when you deal with other people, that is righteous. One who hungers and thirsts for righteousness will be filled-and being filled with righteousness is something very great.
I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.
We ought to deal kindly with all, and to manifest those qualities which spring naturally from a heart tender and full of Christian charity; such as affability, love and humility. These virtues serve wonderfully to gain the hearts of men, and to encourage them to embrace things that are more repugnant to nature.
True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!
We shall never be clothed with the righteousness of Christ except we first know assuredly that we have no righteousness of our own.
Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.
It is the conduct of God, who disposes all things kindly, to put religion into the mind by reason, and into the heart by grace.
My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
I think, that a man never passes the verge of moral humility, till self-righteousness be dethroned, till the high and towering imaginations of the man's own righteousness by the law be levelled by the mighty weapons of the gospel, and he brought to submit to the righteousness of God for justification, which is, in the gospel revealed 'from faith to faith.'
He that doth righteousness; that is, righteousness which the gospel calleth so, is righteous; that is, precedent to, or before he doth that righteousness. For he doth not say, he shall make his person righteous by acts of righteousness that he shall do; for then an evil tree may bear good fruit, yea, and make itself good by doing so; but he saith, He that doth righteousness is righteous; as he saith, He that doth righteousness is born of him.
Nothing can damn a man but his own righteousness; nothing can save him but the righteousness of Christ.
As far as I'm concerned, I own my dogs as I own my body. My legs are with me when I take a shower, and I feel no shame. If I were to lose one, I'd grieve, and people would send sympathy cards, but it would be my condition that evoked the sympathy, not the fate of the leg. That's like losing a dog.
Having observed the forces of all things natural and celestial and having examined by painstaking investigation the sympathy among those things, brings into the open powers hidden and stored away in nature; thus, magic links lower things (as if they were magical enticements) to the gifts of higher things...so that astonishing miracles thereby occur.
Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
This site uses cookies to ensure you get the best experience. More info...
Got it!