A Quote by Conor Cruise O'Brien
Nothing does more to activate Christian divisions than talk about Christian unity.
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That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
And let me say only this one word more: that the little things that a little Christian does are not any more than the larger things that an older Christian does.
The Christian is a [person] of joy... A gloomy Christian is a contradiction of terms, and nothing in all religious history has done Christianity more harm than its connection with black clothes and long faces.
Religion is much more than language, but to be Christian does mean speaking Christian for most people. The language many of us use has contributed to the crisis in Christianity in North America. Traditional Christian language is becoming less familiar to millions of people. The language is frequently misunderstood by people.
The devil sees nothing more abominable than a truly humble christian, for [that Christian] is just the opposite of [the devil's] own image
For us in the Pacific, in Asia, in India, and in Africa, Christian unity is not an optional extra. It is an urgent necessity, for our divisions are a real stumbling-block to the proclamation of the Gospel.
To me music is music. A person of faith, a person that calls themselves a Christian, they are the Christian and they make music. Some music has more to do about God than other music, but in reality what makes the difference between "secular" and "Christian" music is simply a marketing channel.
Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.
It deeply concerns me that somebody who knows little or nothing about the Christian faith would hear Mr. Trump call himself a Christian and then make a decision based on the Christian faith, based on his behavior.
In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.
Let me make no bones about it: I write from the standpoint of Christian orthodoxy. Nothing is more repulsive to me than the idea of myself setting up a little universe of my own choosing and propounding a little immoralistic message. I write with a solid belief in all the Christian dogmas.
Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do all that we can to avoid such an embarrassing situation, which people see as ignorance in the Christian and laugh to scorn.
No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.
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