A Quote by Conor Lamb

Our government is asking people to continue fighting wars for us but we don't always treat them as well as we do when they're active duty. — © Conor Lamb
Our government is asking people to continue fighting wars for us but we don't always treat them as well as we do when they're active duty.
To restore the American experiment in democratic self-government, religious believers need to redouble their civic efforts. For without our active participation in politics, the government will continue to trample on our rights. The Constitution does not prevent people of faith from being active in politics.
Let us be poised, and wise, and our own, today. Let us treat men and women well; treat them as if they were real; perhaps they are.
Not only does the Charter Organization not prevent future wars, but it makes it practically certain that we shall have future wars, and as to such wars it takes from us the power to declare them, to choose the side on which we shall fight, to determine what forces and military equipment we shall use in the war, and to control and command our sons who do the fighting.
Our men and women fighting in Iraq are held accountable for their performance and their conduct. On duty and off, twenty-four hours a day. They're fighting for us, for our safety, our rights, and our freedoms.
It's the role of us to run our government, the government by the people, for the people, and I don't think our government is listening to the people. It's our role as patriots to question them, because we elected them. And if they're not fairly and accurately representing us, it's the job of the people, the patriots, to take their country back.
If we are going to continue our path to economic recovery, if we're going to continue our strong health response, I'm asking Queenslanders for a majority government.
Think about this - some of us actively fighting to remove Saddam Hussein don't agree with the cause themselves, but they're doing their duty. And it is our duty as loyal Americans to shut up once the fighting begins, unless - unless facts prove the operation wrong, as was the case in Vietnam.
Wars have economies. And I don't mean financial economies, although that's often part of it. Why do people continue fighting these wars? There are financial incentives.
Haters are our ammunition. They motivate us to continue fighting for our rights. That's why I continue to share my story.
The sense of obligation to continue is present in all of us. A duty to strive is the duty of us all. I felt a call to that duty.
We still have people in the active duty, and if people are feeling ill, if they're experiencing various symptoms and they're still in the active duty, they're less likely to come forward because that could result in their medical discharge.
In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.
If the government were obliged to come to the people for money instead of vice-versa, the people would keep government under control and operate their economy satisfactorily with prosperity and peace resulting. The peoples of the nations do not make war. For them peace is the natural and permanent order. Wars are planned and perpetrated by politicians and their diplomats; and the money power of government is the means by which the people are maneuvered into wars.
Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike-brothers of one father and one another, with one sky above us and one country around us, and one government for all.
Other writers of history recorded the fighting of wars waged for the sake of children and country and other possessions. But our narrative of the government of God will record in ineffaceable letters the most peaceful wars waged in behalf of the peace of the soul.
Other people are not here to fulfill our needs or meet our expectations, nor will they always treat us well. Failure to accept this will generate feelings of anger and resentment. Peace of mind comes with taking people as they are and emphasizing the positive.
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