A Quote by Conrad Hilton

There is a natural law, a Divine law, that obliges you and me to relieve the suffering, the distressed and the destitute. — © Conrad Hilton
There is a natural law, a Divine law, that obliges you and me to relieve the suffering, the distressed and the destitute.
Theories of "natural law" and the "law of nations" are another excellent example of discussions destitute of all exactness. [...] "Natural law" is simply that law of which the person using the phrase approves[....]
Providence is but another name for natural law. Natural law itself would go out in a minute if it were not for the divine thought that is behind it.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?
The very idea of law originates in men's natural rights. There is no other standard, than natural rights, by which civil law can be measured. Law has always been the name of that rule or principle of justice, which protects those rights. Thus we speak of natural law.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
Law is twofold -- natural and written. The natural law is in the heart, the written law on tables. All men are under the natural law.
Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.
Self defense is a primary law of nature, which no subsequent law of society can abolish; the immediate gift of the Creator, obliges everyone to resist the first approaches of tyranny.
While some of them acknowledge the obligation of natural morality in their mode of conducting their cases, and preserve their individual character as gentlemen, there are others who acknowledge no law, human or divine, but the law of Scotland.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
If no divine law is recognized above the law of the State, then the law of man has become absolute in men's eyes--there is then no logical barrier to totalitarianism.
Coercion is the basis of every law in the universe,--human or divine. A law is not law without coercion behind it.
The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it.
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