A Quote by Constance Baker Motley

Whites would rather not be involved in race matters, I think. — © Constance Baker Motley
Whites would rather not be involved in race matters, I think.
If there are witnesses the government interviewed who suggest other people were involved or that Tim McVeigh was not involved, those are critical matters that would have to be investigated.
One way that whites protect their positions when challenged on race is to invoke the discourse of self-defense. Through this discourse, whites characterize themselves as victimized, slammed, blamed, and attacked.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
If there was to be equal manhood suffrage the whites would be swamped all over South Africa by the blacks and the whole position for which whites have striven for 200 years or more would be given up.
I think there are a lot of people who are involved in the Tea Party who have very real and sincere concerns about spending that's out of control or generally philosophically believe that the government should be less involved in certain aspects of American life rather than more involved. And they have every right and obligation as citizens to be involved and engaged in this process.
The more noisy Negro leaders, by depicting all whites as natural and implacable enemies to their race, have done it a great disservice. Large numbers of whites who were formerly very friendly to it, and willing to go to great lengths to help it, are now resentful and suspicious.
Sadly, if President Obama is willing to ignore the pain of race-based discrimination and injustice so as to make whites comfortable - and this, after he has already been elected and the campaign is long over - then the likelihood he will ever speak the truth about these matters, let alone address them, shrinks to nearly zero.
I think a lot of education has to be involved. If they would have alternative items, so that, say, for a dollar more, you can get breakfast tacos stuffed with egg whites, and olive oil, and avocado; not guacamole, because they put the salt in it. Just ask for fresh avocado slices, and you could have that.
I like what I'm doing. Today at 88, I wouldn't think of quitting because I can't think of anything else I would rather do. And now with my lectures on all the charitable things that I do, just as you do, I think that what I'm doing matters.
I like what I'm doing. Today at 88, I wouldn't think of quitting because I can't think of anything else I would rather do. And now with my lectures on all the charitable things that I do, just as you do, I think that what I'm doing matters
The idea of racial inferiority or superiority is foreign to me. I can't feel inferior or superior to another man because of race, or in any way antagonistic to him. I judge by the individual, not by his race, and have always done so. I would rather have one of my children marry into a good family of any race than into a bad family of any other race.
As long as the factories are in the hands of the whites, the housing is in the hands of the whites, the school system is in the hands of the whites, you have a situation where the blacks are constantly begging the whites can they use this or can they use that. That's not any kind of equality of opportunity, nor does it lend toward one's dignity.
Apart from God nothing matters. We think that health matters, that freedom matters, or knowledge or art or civilization. And but for one insistent word they would matter indeed. That word is eternity.
My theory is this: Rather than having commentaries from the cheap seats, get involved and see what you can do. What can you do around your own community, within your own family, to try to improve race relations in our country? I think this is a responsibility that we all have as citizens.
I think whites are used to being in power, so when whites think we ought to have integrated churches they think, "People ought to come to our church. What can we do to get them to come?"
I'm not involved in light, frivolous matters. I'm not involved in fringe or side issues. I'm involved in serious issues.
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