A Quote by Constance Baker Motley

Too many whites still see blacks as a group apart. — © Constance Baker Motley
Too many whites still see blacks as a group apart.
In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad aboutthe whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
Whites have been the most subsidized group in the history of the United States and maybe the history of the world, while Blacks were enslaved and were the assets of Whites.
Many whites, even white Southerners told me that even though it may have seemed like the blacks were being freed (by my actions) they felt more free and at ease themselves. They thought that my action didn't just free blacks but them, too.
I know whites buy more records than blacks. So, I wanted to be able to make the most money that I could. Pop is for both whites and blacks, but if I just stuck to rhythm and blues, it's mostly for blacks. I didn't want to do that. So like I said, I wanted to get the most out of it that I could, so I thought that pop was the way to go.
For most Black people there is still poverty and desperation. The Ghettos still exist, and the proportion of Blacks in prison is still much greater than Whites. Today, there is less overt racism, but the economic injustices create an "institutional racism" which exists even while more Blacks are in high places, such as Condoleeza Rice in Bush's Administration and Obama running for President.
Sure there are a few good whites just as much as there are a few bad Blacks. However what we are concerned here with is group attitudes and group politics. The exception does not make a lie or the rule - it merely substantiates it.
Given the historical power differential between blacks and whites, blacks are required to be attentive to the way their white counterparts see themselves in relation to people of color if they want to survive and even thrive.
As long as the factories are in the hands of the whites, the housing is in the hands of the whites, the school system is in the hands of the whites, you have a situation where the blacks are constantly begging the whites can they use this or can they use that. That's not any kind of equality of opportunity, nor does it lend toward one's dignity.
By 1940 the literacy figure for all states stood at 96 percent for whites. Eighty percent for blacks. Notice for all the disadvantages blacks labored under, four of five were still literate. Six decades later, at the end of the 20th century, the National Adult Literacy Survey and the National Assessment of Educational Progress say 40 percent of blacks and 17 percent of whites can't read at all. Put another way, black illiteracy doubled, white illiteracy quadrupled, despite the fact that we spend three or four times as much real money on schooling as we did 60 years ago.
The unemployment rate is still twice as high for blacks as for whites.
The final test of Afro-American studies will be the extent to which they rid the minds of whites and blacks alike of false learning, and the extent to which they promote for blacks and whites alike a completely rewarding participation in American life.
In a sense, whites who were always sort of the unthinking majority who didn't think of themselves necessarily as one among many interest groups but is simply the dominant group, now as whites become - are close to becoming a minority of Americans, are becoming a political interest group. And that's what Donald Trump is playing to. And it's a really dangerous, volatile game.
Whites already know blacks are stupid, violent, destructive apelike creatures. That is why Whites move away from them -- always.
Yes, for blacks, racism functions without the actual presence of whites, just as for whites it functions without the actual presence of blacks! Beliefs, conventions, history do the work.
the less powerful group usually knows the powerful one much better than vice versa - blacks have had to understand whites in order to survive, women have had to know men - yet the powerful group can afford to regard the less powerful one as a mystery.
My protest about the post exchange seating bore some results. More seats were allocated for blacks, but there were still separate sections for blacks and for whites. At least I had made my men realize that something could be accomplished by speaking out, and I hoped they would be less resigned to unjust conditions.
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