A Quote by Corliss Lamont

Human beings and their actions constitute the advancing front, the surging crest of an ongoing movement that never stops. — © Corliss Lamont
Human beings and their actions constitute the advancing front, the surging crest of an ongoing movement that never stops.
Beings are owners of their actions, heirs of their actions; they originate from their actions, are bound to their actions, have their actions as their refuge. It is action that distinguishes beings as inferior and superior.
It's an ongoing problem, an ongoing situation, life is. It's just life, and it never stops and it never will. You just be thankful for what you've got, and move on.
Even dogs and horses have their actions modified by association with human beings; they form different habits because human beings are concerned with what they do.
Our movement is evolving. The movement to liberate our sexuality as a human right, that's an ongoing struggle.
Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.
Human beings go to church. The guy in the front dressed in black is the guy you defer to. He is in charge of the mysteries of universe, which ordinary human beings don't seem to have the inclination to understand.
A surging, seething, murmuring crowd of beings that are human only in name, for to the eye and ear they seem naught but savage creatures, animated by vile passions and by the lust of vengeance and of hate.
Human development, as an approach, is concerned with what I take to be the basic development idea: namely, advancing the richness of human life, rather than the richness of the economy in which human beings live, which is only a part of it.
The blind spot for the in the Southern Progressive Movement - as for that matter in the national [progressive] movement - was the Negro, for the whole movement in the South coincided paradoxically with the crest of the wave of racism. Still more important to the association of the two movements was the fact that their leaders were often identical. In fact, the typical Progressive reformer rode to power in the South on a disenfranchising or white-supremacy movement.
The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.
Considering what human beings do and have done to human beings (and to other living things as well) ... I can never imagine what the devil people think computers can add to the horrors.
We are used to the actions of human beings, not to their stillness.
The history of political movements in the African diaspora is that the solution to the problem is never in the hands of people who are advancing the movement. I try and operate on my own terms.
The unfinished character of human beings and the transformational character of reality necessitate that education be an ongoing activity.
He [Pierre Teilhard de Chardin] was thrilled with the idea that through work in the world human beings were participating in the ongoing extension and consecration of God's creation.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
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