A Quote by Cornel West

We look at the legacy of Frederick Douglass and Ida B. Wells and Ella Baker, Malcolm X and Martin King. We have, and part of the struggle now in the age of [Barack] Obama is how do we keep alive the legacy of Martin King?
It is absolutely ludicrous that abortion supporters would accuse a blood relative of Dr. King of hijacking the King legacy. Uncle Martin and my father, Rev. A. D. King were blood brothers. How can I hijack something that belongs to me? I am an heir to the King Family legacy.
The black agenda, from Frederick Douglas to Ida B. Wells to Martin King, has always been the most broad, deep, inclusive, embracing agenda of the nation.
We [black people] don't respect our elders. Besides artists, we don't respect Frederick Douglass. We don't respect Martin Luther King. You look at every Martin Luther King Boulevard out here, and it's a crack block. That's not because of white people. That's because of black leadership. We just have that problem, and it's something that I am going to spend the rest of my life trying to conquer.
One day after laying a wreath at the tomb of Martin Luther King Jr., President Bush appoints a federal judge who has built his career around dismantling Dr. King's legacy.
Well, I was always a bit of a political junkie. Even as a kid I would read biographies of presidents and of civil rights leaders like Martin Luther King and Frederick Douglass and Booker T. Washington.
Rosa Parks sat so Martin Luther King could walk. Martin Luther King walked so Obama could run. Obama's running so we all can fly.
We like to think of the '60s as Martin Luther King, Jr. and Malcolm X and a little bit of friction - no, there were all of these different groups. There was the Student Nonviolent Coordinating Committee (SNCC), the Black Panthers, Martin and Malcolm, but also the Whitney Youngs of the world, the Bayard Rustins of the world.
The White man pays Reverend Martin Luther King so that Martin Luther King can keep the Negro defenseless.
All talks about legacies of white supremacy must be tied to empowering the lives of poor and working people as a whole. The black agenda - from Frederick Douglas to A. Philip Randolph, Martin Luther King Jr, Fannie Lou Hammer to Ella Baker - has always been tied to race talk inseparable from expanding possibilities of democracy, expanding empowerment of everyday people.
I'm not Martin Luther King. I can't be Martin Luther King. The only thing I can do is present what I feel the essence of Martin Luther King is.
I know my dear brother, President [Barack] Obama, has a bust of Martin King right there in the Oval Office, but the question is are is he going to be true to who that Martin Luther King, Jr., actually is? King was concerned about what? The poor. He was concerned about working people. He was concerned about quality jobs. He was concerned about quality housing. He was concerned about precious babies in Vietnam, the way we ought to be concerned about precious babies in Afghanistan and precious babies in Tel Aviv and precious babies in Gaza.
I wished the president [Barack Obama] were more "Martin Luther King-like."
The legacy of [Martin Luther] King is the very thing that must be expanded if America is to be free and democratic in the 21st century. It's just as simple as that.
Martin Luther King said it was time to inject a new dimension of love into the veins of human civilization. I don't think anyone is calling Martin Luther King a New Age woo-woo.
Sometimes, Barack Obama is Martin Luther King, sometimes, he a black militant from the Sixties, then he's a Baptist minister. He can be so different. There's not yet an Obama voice.
When I was teaching in the 1960s in Boston, there was a great deal of hope in the air. Martin Luther King Jr. was alive, Malcolm X was alive; great, great leaders were emerging from the southern freedom movement.
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