A Quote by Corneliu Zelea Codreanu
Legionary life is beautiful, not because of riches, partying or the acquisition of luxury, but because of the noble comradeship which binds all Legionaries in a sacred brotherhood of struggle.
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Beautiful as a dandelion-blossom, golden in the green grass, This life can be. Common as a dandelion-blossom, beautiful in the clean grass, not beautiful Because common, beautiful because beautiful, Noble because common, because free.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
Brotherhood is not just a Bible word. Out of comradeship can come and will come the happy life for all.
In a culture where the possibility of wealth and the acquisition of things is so defining of success, we end up pursuing things that, even if we are successful, can never deliver what we envisioned they would. The reason riches become such a snare is because we end up evaluating life in mercenary terms and being seen by others in such terms, and life is just not so.
Give bread to a stranger, in the name of the universal brotherhood which binds together all men under the common father of nature.
There are so many things that are incompatible with a single life. No one can learn fully in one life the lessons of unbroken health and of bodily sickness, of riches and of poverty, of study and action, of comradeship and isolation, of defiance and of obedience, of virtue and of vice.
We will not think noble because we are not noble. We will not live in beautiful harmony because there is no such thing in this world, nor should there be. We promise only to do our best and to live out our lives. Dear God, that's all we can promise in truth.
Riches are oft by guilt and baseness earn'd;
Or dealt by chance to shield a lucky knave,
Or throw a cruel sunshine on a fool.
But for one end, one much-neglected use,
Are riches worth your care; (for nature's wants
Are few, and without opulence supplied;)
This noble end is, to produce the soul;
To show the virtues in their fairest light;
To make humanity the minister
Of bounteous Providence; and teach the breast
The generous luxury the gods enjoy.
As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.
I refuse to turn to theology to justify the life or redeem it. There is a question always of the connection to the eternal. I say to myself above all, keep alive your conviction that there are sacred elements in the life in the practice of the life that must be respected. But the conviction in the existence of the sacred does not necessarily imply that you need to believe in a creator, because we are the ones that made the sacred.
From the animist point of view, humans belong in a sacred place because they themselves are sacred. Not sacred in a special way, not more sacred than anything else, but merely as sacred as anything else -- as sacred as bison or salmon or crows or crickets or bears or sunflowers.
Rome is a city where in every corner you have a reminder of the sacred world. That's why I have sacred music, minimalist sacred music, which is also music I like, because at the end of the day, that's what I want to do.
Stars do not struggle to shine, rivers do not struggle to flow, and you will never struggle to excel in life because of the power of your passion.
So as a nation, we have a right to be very proud of the successes that we have seen because of the struggle of millions of people to create a less discriminatory society. That is something we should be proud of, but there is one struggle in which not only have we not succeeded but in which we are losing ground and that is the fundamental struggle for economic justice.
The scientist does not study nature because it is useful to do so. He studies it because he takes pleasure in it, and he takes pleasure in it because it is beautiful. If nature were not beautiful it would not be worth knowing, and life would not be worth living. I am not speaking, of course, of the beauty which strikes the senses, of the beauty of qualities and appearances. I am far from despising this, but it has nothing to do with science. What I mean is that more intimate beauty which comes from the harmonious order of its parts, and which a pure intelligence can grasp.
The science of numbers ought to be preferred as an acquisition before all others, because of its necessity and because of the great secrets and other mysteries which there are in the properties of numbers. All sciences partake of it, and it has need of none.
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