A Quote by Corrie Ten Boom
If the Gospels were truly the pattern of God’s activity, then defeat was only the beginning.
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The trouble with Christianity was that by about 150, there were hardly any Jews left in the Christian church, and so from that time until the last part of the twentieth century, the only people reading the gospels and interpreting the gospels and writing commentaries on the gospels were gentiles who were simply ignorant of the Jewish background, and I just thought they were prejudiced.
The Gospel of John makes explicit what all the Gospels assume - that is, the cross is not a defeat, but the victory of our God.
They say when you reach a crossroad or a turning point in life, it really doesn't matter how we got there, but it's what we do next after we got there. Usually you arrive there by adversity, and then it is then and only then that we find out who we truly are and what we're truly made of. It's a process, a gift and a journey, and if we can travel it alone, although the road may be rough at the beginning, you find an ability to walk it. A way to start fresh again. It's neither a downfall nor a failure, but a new beginning.
I cannot define for you what God is. I can only say that my work has proved empirically that the pattern of God exists in every man and that this pattern has at its disposal the greatest of all his energies for transformation and transfiguration of his natural being. Not only the meaning of his life but his renewal and his institutions depend on his conscious relationship with this pattern of his collective unconscious.
Life is truly known only to those who suffer, lose, endure adversity and stumble from defeat to defeat.
Neither Muslims nor anyone else truly worships the true God if they reject Jesus as he really is in the Gospels.
So many designers only sketch and leave pattern-making to others. Pattern-making is important so you know the structure. Then if someone tells me, 'I can't make a pattern from that sketch,' I can tell them, 'I will make it' and then they are quiet. If I can't make it, I don't design it.
Because one does not want to be disturbed, to be made uncertain, he establishes a pattern of conduct, of thought, a pattern of relationships to man. He then becomes a slave to the pattern and takes the pattern to be the real thing.
Never admit defeat and ask for a quick death! Die first, then admit defeat! If you are defeated but didn't die, it just means you were lucky! At those times, think only about survival! Survive and think only about killing the one who failed to kill you!
There is no defeat unless one loses God, and then all is defeat, though it be housed in castles and buried in fortunes.
The issue in the Bible is not just "Do you believe in God or not?" Everybody believed in gods of some sort. The question was, "Who is truly the only living God?" And if that God is indeed Yahweh the God of Israel, then there are consequences in real life - as shown in the Torah.
According to the Buddha's teaching the beginning of the life-stream of living beings is unthinkable. THe believer in the creation of life by God may be astonished at this reply. But if you were to ask him 'What is the beginning of God?' he would answer without hesitation 'God has no beginning', and he is not astonished at his own reply.
It is defeat that turns bone to flint; it is defeat that turns gristle to muscle; it is defeat that makes men invincible. Do not then be afraid of defeat. You are never so near to victory as when defeated in a good cause.
The individual organs follow the same pattern as the whole organism, i.e. they have their period of growth, of stationary, maximum activity and then of aging decline.
I cannot prove to you that God exists, but my work has proved empirically that the pattern of God exists in every man and that this pattern in the individual has at its disposal the greatest transforming energies of which life is capable. Find this pattern in your own individual self and life is transformed.
All archaeologists in Israel and Palestine make use of the New Testament Gospels. They do this because the Gospels exhibit verisimilitude. In short, the Gospels help archaeologists know where to dig and they help archaeologists understand what they unearth. The 2nd-century Gospels and Gospel-like writings rarely exhibit verisimilitude, so archaeologists rarely appeal to them.
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