A Quote by Countee Cullen

Give but a grain of the heart's rich seed, Confine some under cover, And when love goes, bid him God-speed. And find another lover. — © Countee Cullen
Give but a grain of the heart's rich seed, Confine some under cover, And when love goes, bid him God-speed. And find another lover.
Bid me to live, and I will live Thy Protestant to be: Or bid me love, and I will give A loving heart to thee, A heart as soft, a heart as kind, A heart as sound and free As in the whole world thou canst find, That heart I'll give to thee.
When we shoot an arrow, we look to the fall of it; when we send a ship to sea, we look for its return; and when we sow seed, we look for a harvest; so likewise when we sow our prayers, through Christ, in God's bosom, shall we not look for an answer and observe how we speed? It is a seed of atheism to pray and not to look how we speed. But a sincere Christian will pray and wait, and strengthen his heart with promises out of the Word, and never leave praying and looking up till God gives him a gracious answer.
Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart.
Don't test God and make some tests for him. That doesn't make any sense. Besides that he can do anything, above everything you could ask. He wants your heart to be real. He wants a volunteering lover. That's why he gives you a choice. He can tell a tree to grow and it will grow. But it's up to you to decide whether you obey him or not, he gave you a will. Even though he didn't give a tree a will, he gave you a will. And he says: "I want you to grow, will you grow? I want you to love me, will you love me? Like I love you, I love you so much."
Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole.
I find God in the suffering eyes reflected in mine. I will always seek God. Some people find God in church. Some people find God in nature. Some people find God in love; I find God in suffering. I’ve known for some time what my life’s work is, using my hands as tools to relieve suffering.
The seed of God is in us. If the seed had a good, wise and industrious cultivator, it would thrive all the more and grow up to God whose seed it is, and the fruit would be equal to the nature of God. Now the seed of a pear tree grows into a pear tree, a hazel seed into a hazel tree, and the seed of God into God.
Bid me to love, and I will give a loving heart to thee.
If you've got just a little bit of faith as a grain of mustard seed, and begin to praise God - that faith will mount up, until fear won't be able to stay in your heart.
The word Habib in Arabic means both lover and beloved. At the heart of it is that the Prophet loves God, God loves him. But God designated him to be also the founder of a new world order of a civilization of a society.
Every particle of the world is a mirror. In each atom blazes forth the light of a thousand suns. Open the heart of a raindrop and you will find a hundred oceans. In a grain of sand lies the seed of a thousand beings.
Confession is the act of inviting God to walk the acreage of our hearts. “There is a rock of greed over here, Father. I can’t budge it. And that tree of guilt near the fence? Its roots are long and deep. And may I show you some dry soil, too crusty for seed?” God’s seed grows better if the soil of the heart is cleared.
Some go to church to take a walk; some go there to laugh and talk. Some go there to meet a friend; some go there their time to spend. Some go there to meet a lover; some go there a fault to cover. Some go there for speculation; some go there for observation. Some go there to doze and nod; the wise go there to worship God.
I try to give to the poor people for love what the rich could get for money. No, I wouldn't touch a leper for a thousand pounds; yet I willingly cure him for the love of God.
That prayer has great power which a person makes with all his might. It makes a sour heart sweet, a sad heart merry, a poor heart rich, a foolish heart wise, a timid heart brave, a sick heart well, a blind heart full of sight, a cold heart ardent. It draws down the great God into the little heart; it drives the hungry soul up into the fullness of God; it brings together two lovers, God and the soul, in a wondrous place where they speak much of love.
Some say love it is a river that drowns the tender reeds. Some say love, it is a razor that leaves your heart to bleed. Some say love, it is a hunger, an endless aching need. I say love, it is a flower and you, its only seed.
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