A Quote by C.P. Cavafy

Speak not of guilt, speak not of responsibility. When the Regiment of the Senses parades by, with music, and with banners; when the senses shiver and shudder, it is only a fool and and an irreverent person that will keep his distance, who will not embrace the good cause, marching towards the conquest of pleasures and passions. All of morality's laws - poorly understood and applied - are nil and cannot stand even for a moment, when the Regiment of the Senses parades by, with music, and with banners.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
there are other senses -­ secret senses, sixth senses, if you will -­ equally vital, but unrecognized, and unlauded.
We will live with racism for ever. But senses of self, senses of belonging, senses of us and of others? Those are up for grabs.
The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
Speak kind words to mankind and the unkind will attack you. Speak common sense using all your senses, and you will attacked by the senseless. Speak truth and you will be attacked by the untruthful. Speak about absolutely nothing and absolutely nothing will speak back, but then nothing at all will ever change.
The earth is speaking to us, but we can't hear because of all the racket our senses are making. Sometimes we need to erase them, erase our senses. Then - maybe - the earth will touch us. The universe will speak. The stars will whisper.
The Divine Music is incessantly ringing within all of us, but the loud senses drown the delicate Music, which is unlike and infinitely superior to anything we can perceive with our senses.
My vision is one of celebrations and banquets, diplomas and banners, rings and parades.
Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.
Why all this insistence on the senses? Because in order to convince your reader that he is THERE, you must assault each of his senses, in turn, with color, sound, taste, and texture. If your reader feels the sun on his flesh, the wind fluttering his shirt sleeves, half your fight is won. The most improbable tales can be made believable, if your reader, through his senses, feels certain that he stands at the middle of events. He cannot refuse, then, to participate. The logic of events always gives way to the logic of the senses.
Even if misfortune is only good for bringing a fool to his senses, it would still be just to deem it good for something.
Whatever I have up till now accepted as most true and assured I have gotten either from the senses or through the senses. But from time to time I have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once.
The only census of the senses, so far as I am aware, that ever before made them more than five, was the Irishman's reckoning of seven senses. I presume the Irishman's seventh sense was common sense; and I believe that the possession of that virtue by my countrymen-I speak as an Irishman.
It is not possible to provide evidence of life after death to the five senses anymore than it is possible to provide the five senses with evidence of non-physical reality. It cannot be done. The five senses; sight,hearing, taste and smell together form a single sensory system whose object of detection is physical reality. This cannot detect non-physical reality. Humankind is beginning to be able to access data the 5 senses cannot provide.
There is no satisfying the senses, not even with a shower of money. "The senses are of slight pleasure and really suffering." When a wise man has realised this, he takes no pleasure, as a disciple of the Buddhas, even in the pleasures of heaven. Instead he takes pleasure in the elimination of craving.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
This site uses cookies to ensure you get the best experience. More info...
Got it!