A Quote by Craig Groeschel

You are not who others say you are. You are who God says you are. — © Craig Groeschel
You are not who others say you are. You are who God says you are.

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The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
My mother says to me, when I'm making a new movie, she says, "Oh, is Steve Buscemi in it?" I'd say, "Yeah." And she, "Oh, then it's going to be a good one." I swear to God, she says that every time. And when I say Steve's not in it, she says, "Oh."
If, therefore, the Greeks or others say that they are not committed to Peter and to his successors, they necessarily say that they are not of the sheep of Christ, since the Lord says that there is only one fold and one shepherd (Jn.10:16). Whoever, therefore, resists this authority, resists the command of God Himself.
St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct?
God considers this land to be His. You read the Bible and He says 'this is my land' and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says, 'no, this is mine'... He was dividing God's land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says 'this land belongs to me. You'd better leave it alone.'
I love the verse in Job, where it says a man deserves the devotion of his friends even when he forsakes the Almighty. Now what that verse means to me is, even if I were to say, right now I don't believe in God. I still need you to be my friend, and say, I can believe God for you right now. I'm going to hold you up while you are ranting and railing, and God can handle my ranting and railing because He certainly handled David's and Job's and so many others.
When God would make His Name known to mankind He could find no better word than "I AM." When He speaks in the first person He says, "I AM"; when we speak of Him we say, "He is"; when we speak to Him we say, "Thou art." Everyone and everything else measures from that fixed point. "I am that I am," says God, "I change not."
They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be.
Many people spend their lives trying to create a lasting legacy on earth. They want to be remembered when they're gone. Yet, what ultimately matters most will not be what others say about your life but what God says.
The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.
For others the mourning is over. Others would say that whilst one God has died - the God of ontotheology perhaps? - this allows for the good news of a God who is to come, a God who will be better able to gather up and give justice to all the manifold aspirations of human life towards goodness and meaning (and not just to those who are able to fit into a narrow 'religious' framework).
Trump says things others so desperately want to say to people that work, to people wherever they encounter them. Trump says it. Trump carries a banner of this stuff for people. He says and acts in ways that they do in private, but can't get away with in public. But Trump is. It makes him a hero to these people.
If somebody postulates the existence of more than one god, I would have to say we don't worship the same god. If somebody says that God is basically one with the world, I would also have to say we don't worship the same god.
God laughs on two occasions. He laughs when the physician says to the patient's mother, 'Don't be afraid, mother; I shall certainly cure your boy.' God laughs, saying to Himself, 'I am going to take his life, and this man says he will save it!' The physician thinks he is the master, forgetting that God is the Master. God laughs again when two brothers divide their land with a string, saying to each other, 'This side is mine and that side is yours.' He laughs and says to Himself, 'The whole universe belongs to Me, but they say they own this portion or that portion.'
Bertrand Russell used to employ the method of "evidence against interest"; in other words of deciding that a critique of capital punishment, say, carried more weight if it came from a prison governor. (My friend John O'Sullivan puts it like this: If the pope says he believes in God, he's only doing his job; if he says he doesn't believe in God, he may be on to something.)
You have been told that God is a loving, gracious, merciful, kind, compassionate, wonderful, and good sky fairy who runs a day care in the sky and has a bucket of suckers for everyone because we're all good people. That is a lie... God looks down and says 'I hate you, you are my enemy, and I will crush you,' and we say that is deserved, right and just, and then God says 'Because of Jesus I will love you and forgive you.' This is a miracle.
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