A Quote by Craig Groeschel
With prayer, you may be able to start one discipline or habit that will overflow into many more positive, God-honoring traits.
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A keystone habit leads to other positive habits and disciplines. These positive traits start a chain reaction that produces other positive outcomes. The presence of these important habits help you become more faithful in other areas of your life. On the other hand, the absence of these key disciplines can impact you negatively.
Your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.
We need to realize that the promises that overflow our Bibles will overflow into our own lives only as we appropriate them through prayer.
This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.
Prayer worth calling prayer, prayer that God will call true prayer and will treat as true prayer, takes for more time by the clock than one man in a thousand thinks.
I've never been able to write poetry without having vast tracts of dead time. Poetry requires a certain kind of disciplined indolence that the world, including many prose writers, doesn't recognize as discipline. It is, though. It's the discipline to endure hours that you refuse to fill with anything but the possibility of poetry, though you may in fact not be able to write a word of it just then, and though it may be playing practical havoc with your life. It's the discipline of preparedness.
I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.
The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.
Prevailing prayer is prayer that pushes right through all difficulties and obstacles, drives back all the opposing forces of Satan, and secures the will of God. Its purpose is to accomplish God's will on earth. Prevailing prayer is prayer that not only takes the initiative but continues on the offensive for God until spiritual victory is won.
The artisan or scientist or the follower of whatever discipline who has the habit of comparing himself not with other followers but with the discipline itself will have a lower opinion of himself, the more excellent he is.
Prayer is not an agency by which my will is to be accomplished upon the earth. The purpose of prayer is to get God's will to be accomplished upon the earth, and so many times we ask and receive not because the motive behind our asking is really that of accomplishing my will rather than God's will.
Like art, like music, like so many other disciplines, prayer can only be appreciated when you actually spend time in it. Spending time with the Master will elevate your thinking. The more you pray, the more will be revealed. You will appreciate not only the greatness of prayer, but the greatness of God.
God must act and pour himself into you the moment he finds you ready. Don't imagine that God can be compared to an earthly carpenter, who acts or doesn't act, as he wishes; who can will to do something or leave it undone, according to his pleasure. It is not that way with God: where and when God finds you ready, he must act and overflow into you, just as when the air is clear and pure, the sun must overflow into it and cannot refrain from doing that.
Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.
Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
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