A Quote by Craig L. Rice
our deeds have even less substance than we ourselves.
Related Quotes
I have learned that it is by serving that we learn how to serve. When we engaged in the service of our fellowmen, not only do our deeds assist them but we put our own problems in fresher perspective. When we concern ourselves more with others, there is less time to be concerned with ourselves
My mother gave me a piece of bread, which was love and encouragement. The correction was the meat, the substance. And then she would sandwich that, sandwich that with another piece of bread, which was love and encouragement. That was very important in shaping and molding our morality, our understanding of ourselves, making sure that we didn’t think we were better than or less than anyone, feeling no more worthy or no less worthy than anyone else.
There are a whole host of psychological phenomenon humans have developed to protect ourselves from the sting of failure, from holding ourselves less accountable for our failures than we do other people, to letting our fear paralyze us and keep us from even trying.
Sin corrupts even our good deeds. We injure our shoulder trying to pat ourselves on the back.
It is our job to continue imagining higher, and even higher, states of being - higher thoughts, word and deeds - in order that we might continue creating ourselves anew in the next grandest version of ourselves.
Our best evidence of what people truly feel and believe comes less from their words than from their deeds.
I encourage courtesy. To accept nothing less than courtesy, and to give nothing less than courtesy. If we accept being talked to any kind of a way, then we are telling ourselves we are not quite worth the best. And if we have the effrontery to talk to anybody with less than courtesy, we tell ourselves and the world we are not very intelligent.
And what is it, according to Plato, that philosophy is supposed to do? Nothing less than to render violence to our sense of ourselves and our world, our sense of ourselves in the world.
That everything is on fire, slow fire, and we're all less than a million breaths away from an oblivion more total than we can even bring ourselves to even try to imagine.
Many of our feelings of satisfaction or dissatisfaction have their roots in how we compare ourselves to others. When we compare ourselves to those who have more, we feel bad. When we compare ourselves to those who have less, we feel grateful. Even though the truth is we have exactly the same life either way, our feelings about our life can vary tremendously based on who we compare ourselves with. Compare yourself with those examples that are meaningful but that make you feel comfortable with who you are and what you have.
When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death. For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
Bad deeds, and deeds hurtful to ourselves, are easy to do; what is beneficial and good, that is very difficult to do.
Oh, it is wonderful to know that our Heavenly Father loves us—even with all our flaws! His love is such that even should we give up on ourselves, He never will. We see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever. Although we might settle for less, Heavenly Father won’t, for He sees us as the glorious beings we are capable of becoming.
Rarely has any people enjoyed greater prosperity than we are now enjoying. For this we render heartfelt and solemn thanks to the Giver of Good; and we seek to praise Him -not by words only -but by deeds, by the way in which we do our duty to ourselves and to our fellow men.
In the chapter on study we considered the importance of observing ourselves to see how often our speech is a frantic attempt to explain and justify our actions. Having seen this in ourselves, let's experiment with doing deeds without any words of explanation whatever. We note our sense of fear that people will misunderstand why we have done what we have done. We seek to allow God to be our justifier.
If we are, in fact, now occupied in good deeds, we should not attribute the strength with which we are doing them to ourselves. We must not count on ourselves, because even if we know what kind of person we are today, we do not know what we will be tomorrow.
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