A Quote by Criss Jami

I believe in evolution in the sense that a short-tempered man is the successor of a crybaby. — © Criss Jami
I believe in evolution in the sense that a short-tempered man is the successor of a crybaby.
I'm a huge believer in evolution (not in the sense that "it happened" - anybody who doesn't believe that is either uninformed or crazy, but in the sense "the processes of evolution are really fundamental, and should probably be at least thought about in pretty much any context").
It is essential for evolution to become the central core of any educational system, because it is evolution, in the broad sense, that links inorganic nature with life, and the stars with the earth, and matter with mind, and animals with man. Human history is a continuation of biological evolution in a different form.
I can't claim I'm truly a man's man, I'm just as much of a dork and a crybaby sometimes as anybody else.
When you see anyone complaining of such and such a person's ill-nature and bad temper, know that the complainant is bad-tempered, forasmuch as he speaks ill of that bad-tempered person, because he alone is good-tempered who is quietly forbearing towards the bad-tempered and ill-natured.
I think spirituality, even if there's no God, even if there's nothing - I consider myself relatively spiritual. I believe in a God. I don't know what it's like, but I do believe in it. It's the only thing that makes any sense. Maybe I'm just looking for order in the chaos. Though, I do believe in Evolution and I do believe in science.
We do not draw conclusions with our eyes, but with our reasoning powers, and if the whole of the rest of living nature proclaims with one accord from all sides the evolution of the world of organisms, we cannot assume that the process stopped short of Man. But it follows also that the factors which brought about the development of Man from his Simian ancestry must be the same as those which have brought about the whole of evolution.
I remember I used to half believe and wholly play with fairies when I was a child. What heaven can be more real than to retain the spirit-world of childhood, tempered and balanced by knowledge and common-sense...
The meaning that we are seeking in evolution is its meaning to us, to man. The ethics of evolution must be human ethics. It is one of the many unique qualities of man, the new sort of animal, that he is the only ethical animal. The ethical need and its fulfillment are also products of evolution, but they have been produced in man alone.
No matter what argument you make against evolution, the response is Well, you know, it's possible to believe in evolution and believe in God. Yes, and it's possible to believe in Spiderman and believe in God, but that doesn't prove Spiderman is true.
No matter what argument you make against evolution, the response is, 'Well, you know, it's possible to believe in evolution and believe in God.' Yes, and it's possible to believe in Spiderman and believe in God, but that doesn't prove Spiderman is true.
We are so arrogant, we forget that we are not the reason for evolution, we are not the point of evolution. We are part of evolution. Unfortunately, we believe that we've been created to dominate the planet, to dominate nature. Ain't true.
Since the white man says he came from the evolution of animals, well, maybe the black man didn't. The white man has made so many errors in the handling of people that maybe he did come from a gorilla or a fish and crawl up on the sand and then into the trees. Of course, evolution doesn't take God into consideration. I don't think people learned to do all the things they do through evolution.
People don't show up here (at the courtroom) because they believe evolution is bad science. They show up because they believe that if they accept evolution, then they are abandoning their religious beliefs. They see it as an either/or proposition: Either evolution happened, or God loves you.
...evolution is not a religious tenet, to which one swears allegiance or belief as a matter of faith.. It is a factual reality of the empirical world. Just as one would not say 'I believe in gravity," one should not proclaim 'I believe in evolution.
Evolution does not attempt to explain the origin of life. It is simply a history of the process of life. With the secret cause of life evolution has nothing to do. A man, therefore, may be a materialistic evolutionist or a theistic evolutionist; that is, he may believe that the cause is some single unintelligent impersonal force, or he may believe that the cause is a wise and beneficent God.
Surely what a man does when he is taken off guard is the best evidence for what sort of man he is. If there are rats in a cellar, you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me ill tempered; it only shows me what an ill-tempered man I am.
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