A Quote by Crowder

An authentic response to who God is and what He's done...What we do is useful to the extent that it provides an ability for our community to voice things back to God. If it's unsuccessful in that, then it's just self-indulgence.
Our understanding of God is the answer to prayer; getting things from God is God's indulgence of us. When God stops giving us things, He brings us into the place where we can begin to understand Him.
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
The world is waiting to hear an authentic voice, a voice from God- not an echo of what others are doing and saying, but an authentic voice.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
Some psychologists argue that the idea of God is a response to our emotional needs, but this presumption is backwards. Our emotional fluctuations are a psychological response to our lack of love for God. If God is everything, what else could we possibily want?
James says, "You desire and do not have; so you kill" (Jas. 4:2). We kill marriages and we kill unborn babies because they cut across our desires; they stand in the way of our unencumbered self-enhancement. And we live in a culture where self-enhancement and self-advancement is god. And if self-enhancement is god, then the One who is at work in the womb shaping a person in His own image is not God and the assault on His work is not sacrilegious, but obedience to the god of self.
Obedience is not measured by our ability to obey laws and principles, obedience is measured by our response to God’s voice.
Abraham wasn't perfect. He failed, made mistakes. But, he would go back, get right with God, and then just keep moving forward. He didn't quit when things got hard. He just kept on going. And everywhere he went, God was there. God was with him.
Jesus' response to suffering people and to "nobodies" provides a glimpse into the heart of God. God is not the unmoved Absolute, but rather the Loving One who draws near.
Vox populi vox dei: the voice of the people is the voice of God. The slogan was useful for those who first attempted to substitute the people for God as the source of political authority. Their attempt was ultimately so successful that God no longer seems to be needed in government.
God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
But suppose God is black? What if we go to Heaven and we, all our lives, have treated the Negro as an inferior, and God is there, and we look up and He is not white? What then is our response?
Worship is our response, both personal and corporate, to God for who He is, and what He has done; expressed in and by the things we say and the way we live.
Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
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