A Quote by Cyprian
In proportion to the size of the vessel of faith, brought by us to the Lord, is the measure we draw out of His overflowing grace.
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Our Lord Jesus is ever giving, and does not for a solitary instant withdraw his hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; he is manna always falling round the camp; he is a rock in the desert, ever sending out streams of life from his smitten side; the rain of his grace is always dropping; the river of his bounty is ever-flowing, and the well-spring of his love is constantly overflowing.
When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.
We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
The Lord gave us power in proportion to the work to be done, and strength according to the race set before us, and grace and help as our needs required.
Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed.
If the Lord be with us, we have no cause of fear. His eye is upon us, His arm over us, His ear open to our prayer - His grace sufficient, His promise unchangeable.
God can take what Satan meant for shame and use it for His glory. Just when we think we've messed up so badly that our lives are nothing but heaps of ashes, God pours His living water over us and mixes the ashes into clay. He then takes this clay and molds it into a vessel of beauty. After He fills us with His overflowing love, He can use us to pour His love into the hurting lives of others.
This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
For those who have already experienced the grace of Almighty God through faith in the Lord Jesus Christ, prayer becomes the catalyst for fellowship with the Lord of our souls, redeemed by his blood. By tapping into the channel by which we commune with the One who calls his children “friends,” we can receive his strength in our weakness; his guidance in our steps; and his mercy when we stumble along life's path.
This king [Sesostris] divided the land among all Egyptians so as to give each one a quadrangle of equal size and to draw from each his revenues, by imposing a tax to be levied yearly. But everyone from whose part the river tore anything away, had to go to him to notify what had happened; he then sent overseers who had to measure out how much the land had become smaller, in order that the owner might pay on what was left, in proportion to the entire tax imposed. In this way, it appears to me, geometry originated, which passed thence to Hellas.
Let us never forget that an age prospers or dwindles in proportion to its devotion to the Holy Eucharist. This is the measure of its spiritual life and its faith, of its charity and its virtue.
When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the Lord Jesus Christ. Faith in the Lord Jesus Christ can be bolstered as we learn about Him and live our religion. The doctrine of Jesus Christ was designed by the Lord to help us increase our faith.
What are we to fear when the Lord is with us? Can we not take the Lord at his word and exercise a particle of faith in him?
Seek for a fresh invoice of grace. Unbelief can scoff or growl; faith is the nightingale that sings in the darkest hour. Faith can draw honey out of the rock and oil out of the flint. With Christ in possession and heaven in reversion, it marches to the time of the One-hundred-and-third Psalm over the roughest road, and against the most cutting blast.
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