A Quote by Cyril Ramaphosa

As the ANC, we have got to condemn violence as a method of addressing our differences and disputes amongst us. — © Cyril Ramaphosa
As the ANC, we have got to condemn violence as a method of addressing our differences and disputes amongst us.
Israel will never get true security and safety through oppressing another people. A true peace can ultimately be built only on justice. We condemn the violence of suicide bombers, and we condemn the corruption of young minds taught hatred; but we also condemn the violence of military incursions in the occupied lands, and the inhumanity that won't let ambulances reach the injured.
Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
Although under particular circumstances, the violence method - any method - can be justified, nevertheless once you commit violence, then counterviolence will be returned.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
So, let us not be blind to our differences - but let us also direct attention to our common interests and to the means by which those differences can be resolved.
Everyone has to be receptive to the decisions of the ANC because that is the political center. You have got to accept the decisions, and you also have to accept the direction that you are given by the ANC.
Our national purpose, not our party differences, must define the American Brand. We must change the conversation from one centered around what defines our differences to one that hangs a lantern on what binds us, supports our collective well being and makes us all stronger and more productive as a result.
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of non­resistance to evil. He would meet hatred expressed in violence by love expressed in self­suffering.
We are not going to deal with the violence in our communities, our homes, and our nation, until we learn to deal with the basic ethic of how we resolve our disputes and to place an emphasis on peace in the way we relate to one another.
We will wash and clean the ANC, and it will be the ANC you know. The ANC that will work for the people.
Despite our significant public-policy differences, I commend Jim Wallis for advocating religious belief as an invaluable resource in addressing the urgent moral and social crises of our time.
Capitalism in its imperialistic stage is a system which regards war as a legitimate method for solution of international disputes - a method which is legitimate in fact if not legally so.
It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
Only by addressing the root causes of conflict and disputes can we hope to find lasting peace in a just and equitable world.
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