A Quote by D. A. Carson
Christians have learned that when there seems to be no other evidence of God's love, they cannot escape the cross.
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It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.
On the Way of the Cross, you see, my children, only the first step is painful. Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross, and we are very much mistaken; for, whatever we do, the cross holds us tight - we cannot escape from it. What, then, have we to lose? Why not love our crosses, and make use of them to take us to heaven?
But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence as even a priest cannot deny; and show, from that evidence, that the Bible is not entitled to credit, as being the word of God.
Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God, but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
Most Christians are not convinced of their own faith. I would say 90 percent of Christians do not have a worldview, in other words a view of the world, based on the Scripture and a relationship with God. And so they cannot discern between the truth and falsehood.
It seems to me that when we listen to the Muslim mystics as they talk about Jesus and their love for Jesus, I must say, it’s a lot closer to New Testament Christianity than a lot of the Christians that I hear. In other words if we are looking for common ground, can we find it in mystical spirituality, even if we cannot theologically agree, Can we pray together in such a way that we connect with a God that transcends our theological differences?
The Cross is the ultimate evidence that there is no length the love of God will refuse to go in effecting reconciliation.
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
Traditional Christians cannot conceive of God as Mormons do: a God who has a wife, who invites other human beings to become gods with him.
Just as our love for God begins with listening to God's Word, the beginning of love for other Christians is learning to listen to them.
We can know that the Christian God cannot exist. If he is all-powerful and all-good, as Christians maintain, there would not have been, for instance, the Holocaust. This is an inherent self-contradiction. So if Christians insist on having a God, they can do so, but if they have any respect for logic they'll have to redefine who he is.
The holy Cross goes forward; it brings joy and consolation to every quarter where Christians live; and these God-fearing people, elated, stand in their doorways and greet it reverently, the strength, the salvation of the universe, the Cross.
You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven.
This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
We are not masochists - the cross is not an end in itself; it is for glory. We Christians are not looking for suffering, but for joy. God, living in joy, wanted to communicate it to all people. This is why he sent it down into our misery, nailing it to the cross. At that point, the cross became the way toward joy. Christianity is not at all morality and prohibitions - first and foremost it is wonder before things.
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