A Quote by D. A. Carson

There is no sense in which Mohammed is viewed as a writer. — © D. A. Carson
There is no sense in which Mohammed is viewed as a writer.
I do not know much about Mohammed or Mohammedanism. I do not take the Koran to bed with me every night. But, if I did on some one particular night, there is one sense at least in which I know what I should not find there. I apprehend that I should not find the work abounding in strong encouragements to the worship of idols; that the praises of polytheism would not be loudly sung; that the character of Mohammed would not be subjected to anything resembling hatred and derision; and that the great modern doctrine of the unimportance of religion would not be needlessly emphasised.
In humans, smell is often viewed as an aesthetic sense, as a sense capable of eliciting enduring thoughts and memories. Smell, however, is the primal sense. It is the sense that affords most organisms the ability to detect food, predators, and mates.
I did not take the name, I just named myself Cassius Clay, this is a honorable, Mohammed Ali, given to me by my religious leader and teacher, the Honorable Elijah Mohammed, and I would like to say that Mohammed means in Arabic "one who is worthy of praise" and one praiseworthy, and Ali means the most High, but the slave name Clay meant dirt with no ingredients.
Oh, I love labels, as long as they are numerous. I'm an American writer. I'm a Nigerian writer. I'm a Nigerian American writer. I'm an African writer. I'm a Yoruba writer. I'm an African American writer. I'm a writer who's been strongly influenced by European precedents. I'm a writer who feels very close to literary practice in India - which I go to quite often - and to writers over there.
The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.
Some of the critics viewed Vietnam as a morality play in which the wicked must be punished before the final curtain and where any attempt to salvage self-respect from the outcome compounded the wrong. I viewed it as a genuine tragedy. No one had a monopoly on anguish.
ISIS may seem un-Islamic to President Obama, but to anybody who has read Islam's core texts, it might appear to be a fairly straightforward attempt to create a state based on Mohammed's instructions as laid down in the Koran, in hadith, and in Mohammed's own example.
To be a follower of The Honorable Elijah Mohammed, you have to completely extain from alcohol, or fornication, adultered, killin', stealin', lyin'. I would say that the people are not rejectin' the Honorable Elijah Mohammed because they don't believe what he teach.
In the greatest fiction, the writer's moral sense coincides with his dramatic sense, and I see no way for it to do this unless his moral judgement is part of the very act of seeing, and he is free to use it. I have heard it said that belief in Christian dogma is a hindrance to the writer, but I myself have found nothing further from the truth. Actually, it frees the storyteller to observe. It is not a set of rules which fixes what he sees in the world. It affects his writing primarily by guaranteeing his respect for mystery.
A serious life, by definition, is a life one reflects on, a life one tries to make sense of and bear witness to. Truth in a memoir is achieved not through a recital of actual events; it is achieved when the reader comes to believe that the writer is working hard to engage with the experience at hand. What happened to the writer is not what matters; what matters is the large sense that the writer is able to make of what happened.
Everything the black people are doing comes from the Honorable Elijah Mohammed. They are black now, they don't want to be called Negroes. This come from the Honorable Elijah Mohammed.
With the first commandment, Mohammed tried to imprison common sense. And with the second commandment, the beautiful, romantic side of mankind was enslaved.
I think there needs some attention to be paid to what sport is going to represent to young people: should it be viewed in the competitive, team-oriented sense that it is now, or does it become a vehicle for betting, which may, in effect, change the atmosphere in the stadiums and the arenas?
The thing about Wagner is we're always wrong about him, because he always embraces opposites. There are things in his operas which viewed one way are naturalistic, and viewed another way are symbolic, but the problem is you can't represent both views on stage at once.
Everything I got comes from Elijah Mohammed. He taught me who I was, he made me proud, he made me fearless, he made me love my own, I’ve turned down millions to keep from selling out my people, the beautiful name Mohammed Ali. And white people cannot destroy me like they have other big ministers of his in the past by telling us oh, you speak good, you should be the leader.White people make me thinkin' that I'm smart, and as soon as I leave Elijah you can get me. But as long as I stay with the Honorable Elijah Mohammed I'm safe.
In the TV world, we are seeing a lot more power going to the writer. I sense it is a writer's medium.
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