A Quote by D. H. Lawrence

For God’s sake, let us be men not monkeys minding machines or sitting with our tails curled while the machine amuses us, the radio or film or gramophone. Monkeys with a bland grin on our faces.
he thoughtless knowers will call you a red or a communist or a capitalist or some name that expresses their aversion to any mental activity. But somebody must take a chance. The monkeys did who became men, and the monkeys who didn't are still jumping around in the trees making faces at us monkeys who did.
What is an adventure? That depends on where you are starting from. Little girls in your country, they hide in the gap between the washing machine and the refrigerator and they make believe they are in the jungle, with green snakes and monkeys all around them. Me and my sister, we used to hide in a gap in the jungle, with green snakes and monkeys all around us, and make believe that we had a washing machine and a refrigerator. You live in a world of machines and you dream off things with beating hearts. We dream of machines, because we see where beating hearts have left us.
Nor do I think we came from monkeys, by the wayThat's another piece of garbage. What the hell's it based on? We couldn't've come from anything-fish, maybe, but not monkeys. I don't believe in the evolution of fish to monkeys to men. Why aren't monkeys changing into men now? It's absolute garbage. It's absolutely irrational garbage, as mad as the ones who believe the world was made only four thousand years ago, the fundamentalists.
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.
My belief is that science is to wreck us, and that we are like monkeys monkeying with a loaded shell; we don't in the least know or care where our practically infinite energies come from or will bring us to.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Let us be satisfied simply with what sustains our present life, not with what pampers it. Let us pray to God for this, as we have been taught, so that we may keep our souls unenslaved and absolutely free from domination by any of the visible things loved for the sake of the body. Let us show that we eat for the sake of living, and not be guilty of living for the sake of eating. The first is a sign of intelligence, the second proof of its absence.
Some say that AIDS came from the monkeys, and I doubt that because we have been living with monkeys from time immemorial, others say it was a curse from God, but I say it cannot be that.
We never change. Neither our socks nor our masters nor our opinions, or we're so slow about it that it's no use. We were born loyal and that's what killed us! Soldiers free of charge, heroes for everyone else, talking monkeys, tortured words, we are the minions of King Misery...It's not a life.
As a fan, when I hear that a film is going to be turned into a television show, I do go to that place immediately of, 'Is it going to be any good? Is it going to be a waste of time? Why are they doing it?' It's '12 Monkeys,' and '12 Monkeys' is awesome, so I wanted to be a part of it and work on it.
A century ago, people laughed at the notion that we were descended from monkeys. Today, the individuals most offended by that claim are the monkeys.
For talking monkeys to speak of truth is hubris of the highest degree. Where is it writ large that talking monkeys should be able to model the cosmos? If a sea urchin or a racoon were to propose to you that it had a viable truth about the universe, the absurdity of that assertion would be self-evident, but in our case we make an exception.
The way in which men cling to old institutions after the life has departed out of them, and out of themselves, reminds me of those monkeys which cling by their tails - aye, whose tails contract about the limbs, even the dead limbs, of the forest, and they hang suspended beyond the hunter's reach long after they are dead. It is of no use to argue with such men. They have not an apprehensive intellect, but merely, as it were a prehensile tail.
The love of God again makes us free, for it draws us to set a low value on those things wherein we are subject to others - our wealth, our position, our reputation, and our life - and to set a high value on those things which no man can take from us - our integrity, our righteousness, our love for all men, and our communion with God.
In giving us children, God places us in a position of both leadership and service. He calls us to give up our lives for someone else's sake - to abandon our own desires and put our child's interests first. Yet, according to His perfect design, it is through this selflessness that we can become truly fulfilled.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
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