A Quote by D. H. Lawrence
the more i live, the more i realize what strange creatures human beings are. some of them might just as well have a hundred legs, like a centipede, or six, like a lobster. the human consistency and dignity one has been led to expect from one's fellow-man seem actually non-existent. one doubts if they exist to any startling degree even in oneself.
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The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Artists use frauds to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on.
Human beings are social creatures. We are social not just in the trivial sense that we like company, and not just in the obvious sense that we each depend on others. We are social in a more elemental way: simply to exist as a normal human being requires interaction with other people.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
The more we can be in a relationship with those who might seem strange to us, the more we can feel like we're neighbors and all members of the human family.
Events unfold so unpredictably, so unfairly, human happiness does not seem to be included in the design of creation. It is only we, with our capacity to love that give meaning to the indifferent universe. And yet, most human beings seem to have the ability to keep trying and even try to find joy from simple things, like their family, their work, and from the hope that future generations might understand more.
Now what sort of man or woman or monster would stroke a centipede I have ever seen? And here is my good big centipede! If such a man exists, I say kill him without more ado. He is a traitor to the human race.
Tinder - man, what's that all about? Tinder, where you're just, like, shopping for a human being. Reading the stats like 'Mortal Kombat.' You're like, 'Oh, he's got six arms, and he's only got the two, so I'll probably go with the six arms.' I don't want to do that with human beings.
We are not just scientists, but human beings as well. Like most people we’d like to see the world a better place, which in this context translates into our working to reduce the risk of potentially disastrous climatic change. To do that we need to get some broad-based support, to capture the public’s imagination. That, of course, entails getting loads of media coverage. So we have to offer up scary scenarios, make simplified, dramatic statements, and make little mention of any doubts we might have.
Human beings have a bunch of different dimensions, so even if you're playing someone who you think maybe the audience might not like, might not be going for, you still have to give them the dimensions to make them a real human, otherwise there's no point.
There are three principles to remember if you are to teach a human being anything, and they are consistency, consistency, consistency.They are such fragile creatures to begin with, with poor eyes, poorer hearing, and no sense of smell left to speak of, it's no wonder they are made of fear. Some centuries ago they moved inside and with that move went nine-tenths of their intuition. It is almost unmerciful to make them live so long when they spend their lives in so much pain.
(Human) beings, in Pagan times would kind of like, listen to the stories and, they could kind of, identify - . They were, like, bigger than them and more successful than them or more beautiful, but they had these human fallibilities. Which is like celebrities now. It's like, 'oh, she's in rehab. Oh, she's unfaithful. Oh, they're divorced. Oh, she's anorexic. Oh, he's had a nose job.' You know, whatever it might be.
I feel like I have more in common with conservative people who have activist causes in their hearts and who are interested in electoral politics than I do with somebody who doesn't care, doesn't have any political interests, doesn't know what policy is, and doesn't think any of it matters to them. If you care, we're actually going to have a basis of conversation. We might supplementally get along very well, and that might be complicated and fun in a way that is more constructive than you'd expect.
A doctor, like anyone else who has to deal with human beings, each of them unique, cannot be a scientist; he is either, like the surgeon, a craftsman, or, like the physician and the psychologist, an artist. This means that in order to be a good doctor a man must also have a good character, that is to say, whatever weaknesses and foibles he may have, he must love his fellow human beings in the concrete and desire their good before his own.
The more you think about it, the more amazing the everyday world of human beings becomes: most of it doesn't actually exist at all.
For me, water means a lot of things. It's my belief that human beings are just like plants. They can't live without water or they'll dry up. Human beings, without love or other nourishment, also dry up. The more water you see in my movies, the more the characters need to fill a gap in their lives, to get hydrated again.
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