A Quote by D. Todd Christofferson

You cannot lift others to virtue on the one hand if you are entertaining vice on the other. — © D. Todd Christofferson
You cannot lift others to virtue on the one hand if you are entertaining vice on the other.
A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune.
Others are affected by what I am, and say, and do. So that a single act of mine may spread and spread in widening circles, through a nation or humanity. Through my vice I intensify the taint of vice throughout the universe. Through my misery I make multitudes sad. On the other hand, every development of my virtue makes me an ampler blessing to my race. Every new truth that I gain makes me a brighter light to humanity.
He cannot "tempt" to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.
Change a virtue in its circumstances find it becomes a vice; change a vice in its circumstances, and it becomes a virtue. Regard the same quality from two sides; on one it is a fault, on the other a merit. The essential of a man is found concealed far below these moral badges.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
If vice and corruption prevail, liberty cannot subsist; but if virtue have the advantage, arbitrary power cannot be established.
[I]f vice and corruption prevail, liberty cannot subsist; but if virtue have the advantage, arbitrary power cannot be established.
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.
To me it seems that liberty and virtue were made for each other. If any man wish to enslave his country, nothing is a fitter preparative than vice; and nothing leads to vice so surely as irreligion.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance.
In any country where talent and virtue produce no advancement, money will be the national god. Its inhabitants will either have to possess money or make others believe that they do. Wealth will be the highest virtue, poverty the greatest vice.
There are two sorts of content; one is connected with exertion, the other with habits of indolence. The first is a virtue; the other, a vice.
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