A Quote by Dag Hammarskjold

The only kind of dignity which is genuine is that which is not diminished by the indifference of others. — © Dag Hammarskjold
The only kind of dignity which is genuine is that which is not diminished by the indifference of others.
A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
The opposite of love is indifference to the genuine needs of others.
To diminish the cases in which the assistance of others is felt absolutely necessary is the only genuine road to independence.
The only kind of sublimity which a painter or sculptor should aim at is to express by certain proportions and positions of limbs and features that strength and dignity of mind, and vigor and activity of body, which enables men to conceive and execute great actions.
The vested interests-if we explain the situation by their influence-can only get the public to act as they wish by manipulating public opinion, by playing either upon the public's indifference, confusions, prejudices, pugnacities or fears. And the only way in which the power of the interests can be undermined and their maneuvers defeated is by bringing home to the public the danger of its indifference, the absurdity of its prejudices, or the hollowness of its fears; by showing that it is indifferent to danger where real danger exists; frightened by dangers which are nonexistent.
When you have your own bus, then you have dignity. When you have your own school, you have dignity. When you have your own country, you have dignity.When you have something of your own, you have dignity. But whenever you are begging for a chance to participate in that which belongs to someone else, or use that which belongs to someone else, on an equal basis with the owner, that's not dignity. That's ignorance.
Contrary to what you may think, an immoral act of any kind will only lower your self-esteem. Be true to yourselves, and your respect for yourself will increase. Know that yours is a divine birthright. Cultivate a good opinion of yourselves. Others may make cutting remarks concerning you. This is only a sign of their ignorance and not of your qualities. Walk with that dignity which is becoming a young woman who is a daughter of God.
One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.
There are tonalities which are noble and others which are vulgar, harmonies which are calm or consoling, and others which are exciting because of their boldness.
Such evidence is not the only kind which produces belief; though positivism maintains that it is the only kind which ought to produce so high a degree of confidence as all minds have or can be made to have through their agreements.
Thus it is that "Some things are increased by being diminished, others are diminished by being increased." What others have taught, I also teach; verily, I will make it the root of my teaching.
Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference. It is a problem which we, as Christians, need to confront.
This is the kind of world I was born in, one in which I had only one reason for existence: pleasing others.
It is only the surprise and newness of the thing which makes that misfortune terrible which by premeditation might be made easy to us. For that which some people make light by sufferance, others do by foresight.
We are blessed with a faith, which calls into action the whole intellectual man; which prescribes a reasonable service; which challenges the investigation of its evidences; and which, in the doctrine of immortality, invests the mind of man with a portion of the dignity of Divine intelligence.
Correct is to recognize what diseases are and whence they come; which are long and which are short; which are mortal and which are not; which are in the process of changing into others; which are increasing and which are diminishing; which are major and which are minor; to treat the diseases that can be treated, but to recognize the ones that cannot be, and to know why they cannot be; by treating patients with the former, to give them the benefit of treatment as far as it is possible.
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