A Quote by Dahlia Lithwick
The First Aphorism of Religion Cases: Only the religious convictions of other people are weird. Yours are perfectly rational.
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No civilisation can grow unless fanatics, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much-needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be.
It's when people begin using their religion as just a way of getting power over other people that scares me. I'm afraid that's what's going on in a lot of cases right now. When people deliberately tell lies, Creationism for instance, and pretend, "Oh, it's not really religion." I mean they know they're lying, and yet they're the religious people. There's something wrong there.
The problem is not that religious people are stupid. It's not that religious fundamentalists are stupid. I happen to think that you can be so well educated that you can build a nuclear bomb, and still get--and still believe that you will get the 72 virgins in paradise--that is the problem. The problem is that--religion--because it has been sheltered from criticism as it has been--allows people--perfectly sane, perfectly intelligent people--to believe en masse, what only idiots or lunatics could believe in isolation.
I've always hated religion. It's the most guilt-ridden, horrible thing. 'My God is better than yours, and I'm going to fight you and kill you because of your religion.' I think it's just a sick idea. You know how people are color-blind when it comes to other people - I mean, hopefully they are. Well, I'm religious-blind.
When the Jews were being persecuted by the Nazis in 1944 we passed the War Refugee Act, which focused on rescuing Jews, a religious group. But if the religious group is the subject of the persecution based on their religion, it's perfectly OK for a First Amendment-bound society to emphasize their rescue, just as it is perfectly OK to emphasize the fact that many, if not all of the perpetrators of Islamic terrorism, come from countries with a history of supporting terrorism.
Islam is an ideology and there's a religious component to it that's radicalized and in some cases it masks itself behind that religion, especially in America, because of freedom of religion.
Religion is the cause of all the problems in the world. I don’t believe in organized religion at all. It’s what separates people. One religion just represents fragments, it causes war. More people have died because of religious conflict than any other reason.
Religion is important for humanity, but it should evolve with humanity. The first priority is to establish and develop the principle of pluralism in all religious traditions. If we, the religious leaders, cultivate a sincere pluralistic attitude, then everything will be more simple. It is good that most religious leaders are at least beginning to recognize other traditions, even though they may not approve of them. The next step is to accept that the idea of propagating religion is outdated. It no longer suits the times.
We are a religious nation because we do not have a state religion, because the government guarantees freedom of religion but has no role in religion, because not only do we tolerate our religious differences, we celebrate them.
Rational people, anti-religionists, must end their timidity and come out of the closet and assert themselves. And those who consider themselves only moderately religious really need to look in the mirror and realize that the solace and comfort that religion brings you actually comes at a terrible price.
Like, my feelings on religion are starting to morph. I'm still very much an atheist, except that I don't necessarily see religion as being a bad thing. So, that's a weird thing that I'm struggling with that seems to be offending both atheists and people that are religious.
The religious conflicts of the Reformation era were never simply and only about religion, because religion during this era as in the Middle Ages that preceded it, informed and was meant to inform every domain of life. Violence involving religion and touching other areas of life took many forms: from the Protestant destruction of Catholic religious art and objects in iconoclasm, to Catholic executions of Protestants who refused to renounce their views, to major destructive conflicts such as the French Wars of Religion and the Thirty Years' War.
There is some conflict between religion and science in my world, but that's nothing new. Science, at its root, is a rational discipline. Religion, on the other hand, is fundamentally trans-rational. Both of them attempt to solve problems, but since their methodology is vastly different, they can't help but come into conflict.
I am a secularist in the Gandhian sense of the word, not the Nehruvian one. Nehru thought religion was an antique superstition which stood in the way of rational modern politics. I side with Gandhi, who wanted religious figures out of politics but also was suspicious of purely rational politics.
Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.
I don't deny that religion is very healthful to a lot of people. And as long as they don't try to convert me, I have, you know, nothing - and to interfere with the rights of people to believe other religions or to not believe in any religion at all - as long as they mind their own religion - perfectly all right with me...
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