A Quote by Daisaku Ikeda
The problems of aging present an opportunity to rethink our social and personal lives in order to ensure the dignity and welfare of each individual.
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Social bonds have given way under the collapse of social protections and the attack on the welfare state. Moreover, all solutions to socially produced problems are now relegated to the mantra of individual solutions.
Our individual lives cannot, generally, be works of art unless the social order is also.
I chose Congo in order to become close to a place that we had turned away from. It isn't present in our imaginations, in the stories we tell each other. Yet it's relevant to our lives and to our worlds, in a practical way. Congo supplies raw materials for the things that we use on a daily basis. We are intimately linked to Congo, economically. We're linked to it through human events that are occurring there, that affect all of us, and yet you don't find narratives of Congo present in our lives.
I look forward to the opportunity to continue to push for the welfare of our students and the dignity of our educators' work in my role as governor.
The social sciences offer equal promise for improving human welfare; our lives can be greatly improved through a deeper understanding of individual and collective behavior. But to realize this promise, the social sciences, like the natural sciences, need to match their institutional structures to today's intellectual challenges.
Great potential for personal empowerment can be found in attending to our awareness of global problems and to our understanding of how they connect with each other and with our personal lives. The process of naming the danger, saying aloud that the threats to life on earth are real, moves us from the numbness of denial to the aliveness that makes action possible.
I loved teaching social studies. And I loved starting each year by teaching about John Locke and the social contract. That lesson helped me teach not just about our rules for the classroom, but how, in our democracy, we give up some individual rights to ensure we collectively have the right to live and prosper in a society.
Our most important task is to transform our consciousness so that violence is no longer an option for us in our personal lives, that understanding that a world of peace is possible only if we relate to each other as peaceful beings, one individual at a time.
The State, of course, is absolutely indispensable to the preservation of law and order, and the promotion of peace and social cooperation. What is unnecessary and evil, what abridges the liberty and threatens the true welfare of the individual, is the State that has usurped excessive powers and grown beyond its legitimate function - the super-State, the socialist State, the redistributive State, in brief, the ironically misnamed 'Welfare State.'
Social-impact partnerships address our moral responsibilities to ensure that social programs actually improve recipients lives, and to do so in a fiscally prudent manner.
Social-impact partnerships address our moral responsibilities to ensure that social programs actually improve recipients' lives, and to do so in a fiscally prudent manner.
Bipartisan democracy presupposes the individual, whose welfare is identical with that of the community in which he lives, the absence of coherent social classes, a basic uniformity of interest throughout.
The majority of people are not awake; it is only here and there that we find one even partially awake. Practically all of us, as a result, are living lives that are unworthy almost the name of lives, compared to those we might be living, and that lie within our easy grasp. While it is true that each life is in and of Divine Being, hence always one with it, in order that this great fact bear fruit in individual lives, each one must be conscious of it; he or she must know it in thought, and then live continually in this consciousness.
Poetry can tell us about what's going on in our lives - not only our personal but our social and political lives.
Only 20 percent of our longevity is genetically determined. The rest is what we do, how we live our lives and increasingly the molecules that we take. It's not the loss of our DNA that causes aging, it's the problems in reading the information, the epigenetic noise.
Instead of solving economic problems, government welfare socialism created monstrous moral and spiritual problems - the kind of problems that are inevitable when individuals turn responsibility for their lives over to others.
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