A Quote by Daisaku Ikeda

Extreme poverty threatens people's right to life itself and makes impossible the enjoyment of the rights and freedoms essential to a humane way of life. — © Daisaku Ikeda
Extreme poverty threatens people's right to life itself and makes impossible the enjoyment of the rights and freedoms essential to a humane way of life.
You should never employ your intellect but only that it is not essential to exercise it in order to live a humane life. Language permeates all of life, of course, and one's mind is essential to it, but that does not mean intellectuality should transcend all of life.
Donald Trump has called for extreme vetting for people coming into this country so that we don't bring people into the United States who are hostile to our bill of rights freedoms, who are hostile to the American way of life, but I will say, Donald Trump and I are committed to suspending the Syrian refugee program and programs on immigration from areas of the world that have been compromised by terrorism.
Everyone has an equal and absolute right to sovereignty over his own body, his own property, and his own life, and to pursue his own happiness in any way that he chooses. No one has the authority to grant rights to anyone else, because human beings already possess all natural rights at birth. These rights include both personal and economic freedoms, and the only way they can be lost is if someone takes them away by force. The only right that an individual does not naturally possess is the right to violate someone else's liberty.
The Human Rights Act is not a terrorists' charter. It enables ordinary citizens to seek redress when the government breaches fundamental freedoms enshrined in the European Convention on Human Rights such as the right to a fair trial, the right to life and free expression.
Rights mean you have a right to your life. You have a right to your liberty, and you should have a right to keep the fruits of your labor....I, in a way, don’t like to use those terms: gay rights, women’s rights, minority rights, religious rights. There’s only one type of right. It’s the right to your liberty.
And it is to these rights - the right of law and order, the right of life, the right of liberty, the right of a job, the right of a home in a decent neighborhood, and the right to an education - it is to these rights that I pledge my life and whatever capacity and ability I have.
All freedoms provided by democracy are for those who believe in it. Can the rights and freedoms of millions of virtuous people who believe in democracy be safeguarded if those who seek to destroy it abuse rights and freedoms to achieve their goals?
When our laws tell people that what lies behind the thin wall of a women's abdomen during pregnancy is not a human being and that the destiny of a preborn child lies with the private conscience of the mother, we are essentially telling society that life itself is not important enough to be called an inalienable right. If life itself is not the most fundamental of all rights, then what is?
Envy and resentment are terribly corrosive passions. To suffer at the sight or even the thought of others' enjoyment of life makes one a committed enemy of human happiness. Such people end up being practically a curse upon the human race. They vandalize life, exerting themselves not in the pursuit of gain or pleasure, but to hinder others' enjoyment.
What makes climbing great for me, strangely enough, is this life-and-death aspect. It sounds trite to say, I know, but climbing isn't just another game. It isn't just another sport. It's life itself. Which is what makes it so compelling and also what makes it so impossible to justify when things go bad.
It is not the right of property which is protected, but the right to property. Property, per se, has no rights; but the individual - the man - has three great rights, equally sacred from arbitrary interference: the right to his life, the right to his liberty, the right to his property The three rights are so bound together as to be essentially one right. To give a man his life but to deny him his liberty, is to take from him all that makes his life worth living. To give him his liberty but take from him the property which is the fruit and badge of his liberty is to still leave him a slave.
In a society that restricts individual freedoms and violates human rights, anything that calls itself creative or independent is a pretence. It is impossible for a totalitarian society to create anything with passion and imagination.
The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the easy life of the gods would be a lifeless life.
In civilized communities, property as well as personal rights is an essential object of the laws, which encourage industry by securing the enjoyment of its fruits; that industry from which property results, and that enjoyment which consists not merely in its immediate use, but in its posthumous destination to objects of choice, and of kindred affection. In a just and free government, therefore, the rights both of property and of persons ought to be effectually guarded.
The Chinese art world does not exist. In a society that restricts individual freedoms and violates human rights, anything that calls itself creative or independent is a pretence. It is impossible for a totalitarian society to create anything with passion and imagination.
It is admitted that all men have an equal right to the enjoyment of their life, property and personal security; and it is the duty as it is the object, of government to protect every man in this enjoyment.
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