A Quote by Daisy Bates

Surely the world we live in is but the world that lives in us. — © Daisy Bates
Surely the world we live in is but the world that lives in us.
If we went by the world's definition of who I'm supposed to be because I look weird... 'Well, surely, this guy can't have a productive life, surely, he doesn't have a sense of humor. Surely, he can't love life.' We stereotype people in this world. And so... if the world thinks you're not good enough, it's a lie, you know. Get a second opinion.
If we went by the world's definition of who I'm supposed to be because I look weird 'Well, surely, this guy can't have a productive life, surely, he doesn't have a sense of humor. Surely, he can't love life.' We stereotype people in this world. And so if the world thinks you're not good enough, it's a lie, you know. Get a second opinion.
We have lived our lives by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives so that it will be possible to live by the contrary assumption, that what is good for the world will be good for us. And that requires that we make the effort to know the world and learn what is good for it.
Children live in a world of dreams and imagination, a world of aliveness… There is a voice of wonder and amazement inside all of us; but we grow to realize we can no longer hear it, and we live in silence. It isn’t that God stopped speaking; it is that our lives became louder.
We read to find out what the world is like, to experience lots of lives, not just the one we live. If it is true that our lives are chaotic and we crave a shape, stories are the shapes that we put on experience, containing all the wisdom in the world. We can even choose what kind of wisdom suits us.
I believe that stories are incredibly important, possibly in ways we don't understand, in allowing us to make sense of our lives, in allowing us to escape our lives, in giving us empathy and in creating the world that we live in.
When I was a child, we seemed to be living in a world remote from the rest of the world. But television has made a great difference to all of us. If something happens where I live, you see it tomorrow or perhaps even at the same time it is happening there. It's not "one world" in the sense that conflicts are resolved in the world. But we are more one world in that we know what is going on and are psychologically influenced by what goes on around us.
None of us exist in a world that is the same world that any of the rest of us live in. The world that's important is the world behind each of our eyes, which is something that none of the rest of us can access.
We need the best and the brightest thinkers, strategists, coders, surveillance experts, tech geeks, and disruptors to utilize all of the tools we have available to us to build the world that we want to see. A world where black lives matter. A world where all lives matter.
Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
There appear to be no integrating forces, no unified meaning, no true inner understanding of phenomena in our experience of the world. Experts can explain anything in the objective world to us, yet we understand our own lives less and less. In short, we live in the postmodern world, where everything is possible and almost nothing is certain.
My brethren, let me say, be like Christ at all times. Imitate him in "public." Most of us live in some sort of public capacity-many of us are called to work before our fellow-men every day. We are watched; our words are caught; our lives are examined-taken to pieces. The eagle-eyed, argus-eyed world observes everything we do, and sharp critics are upon us. Let us live the life of Christ in public. Let us take care that we exhibit our Master, and not ourselves-so that we can say, "It is no longer I that live, but Christ that lives in me."
You live in the image you have of the world. Every one of us lives in a different world, with different space and different time.
Come to me. Are you lost? I can see another way from where I live. The heart can see a path that's out of sight to the head-a path you'll surely overlook, left alone on your lofty perch up there, too distracted by your world to see the real world where I live. I live on the level of laughter, tears, and-yes-prayer.
It would have been impossible for us to develop our plan for the world if we had been subjected to the lights of publicity during those years. But, the world is now more sophisticated and prepared to march towards a world government. The supranational sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries.
Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. We also know that a genuinely created world must be independent of its creator; a planned world (a world that fully reveals its planning) is a dead world. It is only when our characters and events begin to disobey us that they begin to live.
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