A Quote by Dalai Lama

Indulgence in resentment and vengeance will only further increase miseries to oneself and others in this life and in lives to come. — © Dalai Lama
Indulgence in resentment and vengeance will only further increase miseries to oneself and others in this life and in lives to come.
A Rattlesnake, if Cornered will become so angry it will bite itself. That is exactly what the harboring of hate and resentment against others is -- a biting of oneself. We think we are harming others in holding these spites and hates, but the deeper harm is to ourselves.
The appalling crackdown that we witnessed in Hama and other Syrian cities on 30 and 31 July only erode the regime's legitimacy and increase resentment. In the absence of an end to the senseless violence and a genuine process of political reform, we will continue to pursue further EU sanctions.
Excessive indulgence to others, especially to children is in fact only self-indulgence under an alias.
When we care for others our own strength to live increases. When we help people expand their state of life, our lives also expand. Actions to benefit others are not separate from actions to benefit oneself. Our lives and the lives of others are ultimately inseparable.
Human misery is so appalling nowadays that if we allowed ourselves to dwell on it we should only add imaginary miseries of our own to the real miseries of others without doing them any good.
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
First and foremost, you do not have to live up to or emulate the lives of any of your predecessors. But at the very least, you should know about them. You will have your own life, interests, and ideas of what you want or do not want in life. Do what you enjoy doing. Be honest with yourself and others. Don't think of satisfying anyone: your elders, peers, government, religion, or children who will come after you. Develop meaningful ideals, and become conscious of others, their existence, and their lives.
The best reason for exposing oneself to foreign ways is to generate a sense of vitality and awareness - an interest in life which can come only when one lives through the shock of contrast and difference.
The world is devoted to physical science, because it believes theses discoveries will increase its capacity of luxury and self-indulgence. But the pursuit of science only leads to the insoluble.
To find gratitude and generosity when you could reasonably find hurt and resentment will surprise you. It will be so surprising because you will see so much of the opposite: people who have much more than others yet who react with anger when one advantage is lost or with resentment when an added gift is denied.
If a felon attacks you and lives, he will reasonably conclude that he can do it again. By submitting to him, you not only imperil your own life, but you jeopardize the lives of others.
In my practice as surgeon, I am impressed by the alarming increase of cancer cases brought to my notice; an increase, which in the light of the general hygienic and sanitary improvements of our time, can point to no other cause than the indulgence in certain foodstuffs detrimental to normal life of the body.
Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay.
The Fascist accepts life and loves it, knowing nothing of and despising suicide; he rather conceives of life as duty and struggle and conquest, life which should be high and full, lived for oneself, but not above all for others those who are at hand and those who are far distant, contemporaries, and those who will come after.
I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now... Come further up, come further in!
The world somehow is always the same. The only thing that can improve is the individual life. One can live a good life. One can give life a meaning. Either by drinking oneself to death or by painting oneself to death or by loving oneself to death.
This site uses cookies to ensure you get the best experience. More info...
Got it!