A Quote by Dalai Lama
I have come to the conclusion that whether or not a person is a religious believer does not matter. Far more important is that they be a good human being.
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Freedom is the real source of human happiness and creativity. Irrespective of whether you are a believer or nonbeliever, whether Buddhist, Christian, or Jew, the important thing is to be a good human being.
Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
It is man - whether believer or non-believer - who is responsible for global unrest. And it is human beings who have to learn to co-exist in the 21st century, outside of divisive social constructs, religious or otherwise.
I keep telling myself that I'm a human being, an imperfect human being who's not made to look like a doll, and that who I am as a person is more important than whether at that moment I have a nice figure.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
And I've also come to the conclusion that, as far as guitar solos and things like that are concerned, it's more important to complement the music rather than take away from it.
I regard a human being as simply a human being, whether he is from this world or another, or whether he is a beggar, or God in person, and whether he is ignorant or wise, they are all of equal right. No one has more right than any other, and nobody is more than any other.
Whether you believe in God or not does not matter much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life.
My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.
The Fed's buying is far more important to the market price of U.S. debt than any other economic variable. If the Fed stops buying, it doesn't matter whether unemployment goes up or down. It doesn't matter whether inflation is higher or lower. Its influence on the market is dominant.
More and more I've come to understand that listening is one of the most important things we can do for one another. Whether the other be an adult or a child, our engagement in listening to who that person is can often be our greatest gift. Whether that person is speaking or playing or dancing, building or singing or painting, if we care, we can listen.
A lot of religious belief - even the majority - involves making factual claims about the world which do come into conflict with science and history. For Christians, a test of this is the Empty Tomb. I ask Christians: 'are you saying that it does not matter - as a matter of fact - whether or not Christ's tomb was empty and that he was resurrected?' At that point, I find that, to a lot of them, it really does matter, despite all the fine talk about not wanting to confuse science and history with religion.
If friends are taking more from you than they're giving, it doesn't matter if they are in the throes of addiction. It does not matter if they are suicidal. It does not matter if they were nice to you when you were kids. It doesn't matter if you've told them things you've never told anybody else and only they can relate. If this person is draining you, this person is not right for you.
The foregoing considerations lead us to the very important conclusion, that matter is essentially force, and nothing but force; that matter, as popularly understood, does not exist, and is, in fact, philosophically inconceivable.
I have no way of knowing whether or not you married the wrong person. But I do know that if you treat the wrong person like the right person, you could well end up having married the right person after all. It is far more important to BE the right kind of person than it is to marry the right person.
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