A Quote by Dalai Lama

If I say, "I am a monk." or "I am a Buddhist," these are, in comparison to my nature as a human being, temporary. To be human is basic. — © Dalai Lama
If I say, "I am a monk." or "I am a Buddhist," these are, in comparison to my nature as a human being, temporary. To be human is basic.
I'm nothing special, just an ordinary human being. That's why I always describe myself as a simple Buddhist monk.
I am just a normal human being - I am alive! Why is anyone surprised that I am human? Like many New Yorkers, I have a multifaceted life.
Berkshire was built on the eternal verities: basic mathematics, basic horse sense, basic fear, and basic diagnosis of human nature to make predictions regarding human behavior. We stuck to the basics with a certain amount of discipline and it has worked out quite well.
Of course, when I say that human nature is gentleness, it is not 100 percent so. Every human being has that nature, but there are many people acting against their nature, being false.
I am human. I am messy. I'm not trying to be an example. I am not trying to be perfect. I am not trying to say I have all the answers. I am not trying to say I'm right. I am just trying - trying to support what I believe in, trying to do some good in this world, trying to make some noise with my writing while also being myself.
I am a simple Buddhist monk.
Every situation of justice is an occasion where someone is being humiliated and they want to restore their dignity. They think, "I am a human being and I may not be able to defeat these people or destroy them, but I will hit out at them, because I am not a thing, I am human."
I am a simple Buddhist monk - no more, no less.
Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.
It is my fundamental conviction that compassion - the natural capacity of the human heart to feel concern for and connection with another human being - constitutes a basic aspect of our nature shared by all human beings, as well as being the foundation of our happiness. All ethical teachings, whether religious or nonreligious, aim to nurture this innate and precious quality, to develop it and to perfect it.
Not a perfect soul, I am perfecting. Not a human being, I am a human becoming.
I can say, 'Well, I'm a male. I'm a male human. I'm a medical doctor. I'm an author...' If I go to a religious point of view, I will say, 'I am a soul. I am a spirit.' If I go into science, I will say, 'I am energy. I am light.' But the truth is I have no idea what I am.
The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures.. are found upon comparison to be really part of the original law of nature. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these.
I am not a man. I am not a human being inside. I am not that. I don't know what I am, but I am not that.
I am not interested in being a role model, or in fulfilling the expectations of others. I know I am of most use to others and to myself by being this unique self: Nature, I have noticed, is not particularly devoted to copies, and human beings needn't be either.
It is so basic. A human being is an innocent part of nature. Our civilization has distorted this universal quality that allows us to feel at home in our skin. Other animals have coats that they accept, but the human race has yet to come to terms with being nude.
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