A Quote by Dalai Lama
According to Buddhist psychology most of our troubles stem from attachment to things that we mistakenly see as permanent.
Related Quotes
Most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities.
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated
I think the Buddhist ethic is clearer and more systematic in some ways. The Buddhist notion is that our chief problems are greed, hatred and delusion. Well, delusion is not much mentioned in the Christian tradition. In the West, we have underplayed the idea that our moral and spiritual troubles have to do with a lack of clarity or insight because original sin has dominated so much of our thinking. We tend to think that our troubles are caused by insufficient will power.
I'm much more Buddhist. I mean, I'm not a Buddhist. I should be so lucky to be a Buddhist, a real Buddhist, but of all the things I investigated, that seems to make the most sense to me.
Once I started to get aligned with the God in me, something hit me hard: I learned that our worth, our validation, our purpose and our acceptance don't stem from what we should do. They don't stem from what we have. They don't stem from what we've done or who we were. They stem simply from the fact that we are.
I think the reason Buddhism and Western psychology are so compatible is that Western psychology helps to identify the stories and the patterns in our personal lives, but what Buddhist awareness training does is it actually allows the person to develop skills to stay in what's going on.
As any good Buddhist will tell you, the
only way to find permanent joy is by embracing
the fact that nothing is permanent.
We have to confront ourselves. Do we like what we see in the mirror? And, according to our light, according to our understanding, according to our courage, we will have to say yea or nay - and rise!
Most people suffer in love because of attachment. Attachment means we're interested in a net return on our investment.
Nothing is permanent in this wicked world - not even our troubles.
According to the Buddhist belief, you can go on and on indefinitely, so you see your life as just a brief moment in time.
The Troubles are a pigmentation in our lives here, a constant irritation that detracts from real life. But life has to do with something else as well, and it's the other things which are the more permanent and real.
Both in Britain and America, huge publicity has been given to stem cells, particularly embryonic stem cells, and the potential they offer. Of course, the study of stem cells is one of the most exciting areas in biology, but I think it is unlikely that embryonic stem cells are likely to be useful in healthcare for a long time.
Attachment constrains our vision so that we are not able to see things from a wider perspective.
People are always invoking evolutionary psychology for everything. "Why do men hang around asking women out? Oh, to improve their reproductive success," every damn thing - religion, art - it can all be explained by evolutionary psychology. But in our hearts we know that evolutionary psychology is only sort of accurate, because it really doesn't capture what's most interesting about our lives.
I abandoned the extraterrestria l hypothesis in 1967 when my own field investigations disclosed an astonishing overlap between psychic phenomena and UFOs ... The objects and apparitions do not necessarily originate on another planet and may not even exist as permanent constructions of matter. It is more likely that we see what we want to see and interpret such visions according to our contemporary beliefs.
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