A Quote by Dalai Lama

I only escaped from Tibet because I feared my people would resort to desperate violence if the Chinese took me as their prisoner. — © Dalai Lama
I only escaped from Tibet because I feared my people would resort to desperate violence if the Chinese took me as their prisoner.
The Tibetan religion has a past. And furthermore it has such an appeal. There again young people today are drawn to Buddhism and to Tibet. It's not only because of the Dalai Lama. It's because of what Tibet represents. There is a vast reservoir of knowledge, of mystical knowledge, which can be found in Tibet.The Chinese shouldn't be afraid of that really. They have other means of survival.
The question is not whether Tibet should be independent but the extent of the autonomy that it is allowed. Tibet has been firmly ensconced as part of the Chinese empire since the Qing dynasty's military intervention in Tibet in the early 18th century.
I would say to [Chinese government], You don't need Tibet really. You don't need all the problems Tibet creates for you. It's so small, so far away. Give them their religious freedom and I know that they wouldn't misuse it.
I could have lied. I could have fought. But desperate times call for desperate measures, so I took a chance and called upon a Gallagher Girl's weapon of last resort. I flirted
What the Dalai Lama had to resolve was whether to stay in Tibet or leave. He wanted to stay, but staying would have meant the total destruction of Tibet, because he would have died and that would have ripped the heart out of his people.
Tibet has a very proud people but it's culturally gone and overrun ever since the Chinese took over. It's like saving the rhino. When a species is endangered, it's gone.
I do believe that, where there is only a choice between cowardice and violence, I would advise violence. I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour. But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment.
When I was about to be famous, I feared it on a few levels. I feared it because I didn't want people to lump me in with those people who'd do anything to be famous. I didn't like the word 'celebrity.' I feared intrusion, you know? Make me famous, and suddenly you can go through my trash bins.
I still think, despite everything, that the US is very unlikely to attack Iran. It could be a huge catastrophe; nobody knows what the consequences would be. I imagine that only an administration that's really desperate would resort to that.
Self-rule means that China must stop its intensive effort to colonize Tibet with Chinese settlers and must allow Tibetans to hold responsible positions in the government of Tibet.
On my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.
What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.
The only reason anyone would sell salt more cheaply than usual would be because he was desperate for money. And anyone who took advantage of that situation would be showing a lack of respect for the sweat and struggle of the man who laboured to produce it.
The Chinese government wants me to say that for many centuries Tibet has been part of China. Even if I make that statement, many people would just laugh. And my statement will not change past history. History is history.
When I recall my own path of life I cannot but speak of the violence, hatred and lies. A lesson drawn from such experiences, however, was that we can effectively oppose violence only if we ourselves do not resort to it.
If violence wasn't your last resort, you failed to resort to enough of it.
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