A Quote by Dalai Lama

We must work to resolve conflicts in a spirit of reconciliation and always keep in mind the interests of others. We cannot destroy our neighours! We cannot ignore their interests!
When we face problems or disagreements today, we have to arrive at solutions through dialogue. Dialogue is the only appropriate method. One-sided victory is no longer acceptable. We must work to resolve conflicts in a spirit of reconciliation and always keep in mind the interests of others.
Peace is a never-ending process, the work of many decisions by many people in many countries. It is an attitude, a way of life, a way of solving problems and resolving conflicts. It cannot be forced on the smallest nation or enforced by the largest. It cannot ignore our differences or overlook our common interests. It requires us to work and live together.
The good of the family cannot be achieved without consideration of an individual's important interests. If those interests are urgent and weighty, they must become important interests of the family and can sometimes have priority in case of conflict. Sometimes, members must split their differences in compromise. Over time, yielding to others at some times must be balanced against getting priority for one's interests at other times.
Peace is a never ending process... It cannot ignore our differences or overlook our common interests. It requires us to work and live together.
We cannot forget that we live and have been living for many years in the midst of an empire. We cannot forget that the different provinces of India are gradually coming closer to one another and a new nationality which comprises not only the different provinces but the whole of India is growing up in our midst and we cannot forget that our interests, even our selfish interests, our hopes, our ambitions are indissolubly connected with the interest of the empire.
Our government, National and State, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics.
People do not get tired out from working where work is intelligently handled. Work, if it is interesting, is a stimulant. It's worry and a lack of interest in what one does that tire and discourage. Every one of us should have our pet interests-as many as we can handle efficiently and happily. Our interests should never be allowed to lag or get cold so that all enthusiasm is spent. Each day can be one of triumph if you keep up to your interests-feeding them as they feed you!
The friendships of nations, built on common interests, cannot survive the mutability of those interests.
We cannot become the world's policeman, but where our values and our interests are at stake, and where we can make a difference, we must act and we must lead. That is our job and we are better, stronger and safer because we are doing it.
Science cannot resolve moral conflicts, but it can help to more accurately frame the debates about those conflicts.
Scientists may study mainly matter but they cannot ignore the human mind, or consciousness: spiritual practitioners may be engaging mainly in developing the mind but they cannot completely ignore their physical needs. It is for this reason that I have always stressed the importance of combining both mental and the material approach to achieving happiness for humankind.
It is in the interest of tyrants to reduce the people to ignorance and vice. For they cannot live in any country where virtue and knowledge prevail. The religion and public liberty of a people are intimately connected; their interests are interwoven, they cannot subsist separately; and therefore they rise and fall together. For this reason, it is always observable, that those who are combin'd to destroy the people's liberties, practice every art to poison their morals.
The unity of a nation's spirit and will are worth far more than the freedom of the spirit and will of an individual; and that the higher interests involved in the life of the whole must here set the limits and lay down the duties of the interests of the individual.
As Muslims, our interests are our values. In any society, be it in Western or Muslim-majority countries, our duty is that of critical loyalty: Staying loyal to our countries by always being critically engaged in the name of the principles of justice, equality and human brotherhood. We should be the ethical and moral voice wherever we are by saying that, even though we understand economic and geo-strategic interests, we cannot accept a violation of these principles by any society.
Relationships of trust depend on our willingness to look not only to our own interests, but also the interests of others.
The process of empowerment cannot be simplistically defined in accordance with our own particular class interests. We must learn to lift as we climb.
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