A Quote by Dalai Lama
Just as compassion is the wish that all sentient beings be free of suffering, loving-kindness is the wish that all may enjoy happiness.
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Compassion is the wish for another being to be free from suffering; love is wanting them to have happiness.
Once we experience and feel this inter-dependence of all living beings,we will cease to hurt, humiliate, exploit and kill another. We will want to free all sentient beings from suffering. This is karuna, compassion, which in turn gives rise to the responsibility to create happiness and its causes for all.
When we want a cup of tea our main wish is to drink tea, but to fulfill this wish we naturally develop the secondary wish to find a cup. In a similar way, the main wish of those who have great compassion is to protect all living beings from their suffering, but to fulfill this wish they know they must first attain Buddhahood themselves and so they naturally develop the secondary wish to attain enlightenment.
May all sentient beings be happy and free of suffering.
Just as you have the instinctive natural desire to be happy and overcome suffering, so do all sentient beings; just as you have the right to fulfill this innate aspiration, so do all sentient beings. So on what exact grounds do you discriminate?
All beings wish for happiness, so extend your compassion to all.
Compassion is the wish to see others free from suffering.
Each one of us is responsible for other living beings' happiness, besides our own. As a result, your loving kindness is the most wish-fulfilling thing in life, more precious than anything else in this world. That makes for a most satisfying, fulfilling life.
We are all given a gift of existence and of being sentient beings, and I think true happiness lies in love and compassion.
You may wish to be loving - you may even try with all your might - but your love will never be pure unless you are free from resentment. When we are free from resentment, loving is effortless. When we have to try hard to love, this is generally a sign that we are repressing our resentments.
The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.
If we know anything about a path at all, it's only because of the Great ones that have gone before us. Out of their love and kindness, they have left some footprints for us to follow. So, in the same way that they wish for us, we wish that all beings everywhere, including ourselves, be safe, be happy, have good health, and enough to eat. And may we all live at ease of heart with whatever comes to us in life.
Loosen the bonds of discursive thought. Extend the circle of caring. Cease armoring against suffering. Wish for others the same happiness you wish for yourself. Be a tender-minded steward of creation.
When a friend is carried to his grave, we at once find excuses for every weakness, and palliation of every fault. We recollect a thousand endearments, which before glided off our minds without impression, a thousand favors unrepaid, a thousand duties unperformed; and wish, vainly wish, for his return, not so much that we may receive as that we may bestow happiness, and recompense that kindness which before we never understood.
Desire is happiness: satisfaction as happiness is merely the ultimate moment of desire. To be wish and wish alone is happiness, and a new wish over and over again.
My friend I wish health to you,
I also wish wealth to you;
I wish the best that life can give to you,
And may dreams always come true to you.
May fortune to kind to you,
And happiness be true to you;
And love be so sweet to you
And life be long and good to you.
And in this toast we give to you
Our love we all give to you.
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