A Quote by Dalai Lama

I have been clear in my position for quite a while, but the Chinese have not responded. Therefore, we are now in the process of holding a referendum on our policy among all the Tibetan community in exile and even inside Tibet, to check whether the majority thinks we are on the right track.
Dalai Lama has made new opportunities for women that they never had in Tibet, introduced science into the monks' curriculum and had Tibetan students in exile take their classes in English after the age of ten so that they will know more about the outside world. But one of the great things he's done is to bring all the Tibetan groups together in exile, as perhaps they couldn't have been when they weren't in exile and they weren't under such pressure.
One of the happier ironies of recent history is that even as Tibet is being wiped off the map in Tibet itself, here it is in California, in Switzerland, in Japan. All over the world, Tibetan Buddhism is now part of the neighborhood. In 1968, there were two Tibetan Buddhist centers in the West. By 2000, there were 40 in New York alone.
The question is not whether Tibet should be independent but the extent of the autonomy that it is allowed. Tibet has been firmly ensconced as part of the Chinese empire since the Qing dynasty's military intervention in Tibet in the early 18th century.
I would now put all my heart with the Tibetan people and the Tibetan cause, but not at the expense of the Chinese, and not say that Tibetans are good and Chinese are bad. And in my own life, I hope I would learn to be a little less full of right and wrongs, and a little more able to see everything as a potential right.
The Tibetan religion has a past. And furthermore it has such an appeal. There again young people today are drawn to Buddhism and to Tibet. It's not only because of the Dalai Lama. It's because of what Tibet represents. There is a vast reservoir of knowledge, of mystical knowledge, which can be found in Tibet.The Chinese shouldn't be afraid of that really. They have other means of survival.
It was really hard to do that at first. You have been holding onto this thing - even though you know what someone has done before and you have faith in what they can achieve - it's just a matter of whether that's gonna be right for you. At first you do need to be quite protective; to make sure it's going down the right track, so I was pretty nervous to begin with.
In response to a question concerning China's policy of compulsory abortion after the first child, Molly Yard responded, "I consider the Chinese government's policy among the most intelligent in the world"
Whatever may have been suggested by some Leavers during the referendum it must be clear now that the Brexit process is immensely complicated.
Then another thing, now this is mainly for our interest about Tibet, our struggle. Whole struggle depend on within person. For dangerous. Foolish! Not for this only institution or even not only for Buddhist dogma, but before national sort of right, our right. So therefore this struggle must carried by people themselves.
A republic has been established, and our compatriots in Mongolia, Tibet, Qinghai and Xinjiang, who have always been a part of China, are all now Chinese citizens who are masters of their country.
Even after the whole democratization process, it's quite clear that the United States are not seen in a positive way in all the Muslim-majority countries - in Egypt, in Libya, even in Tunisia - even though we have now a kind of trying to be recognized as democrats by the Islamists who are running, you know, Tunisia and Egypt. But the popular sentiment is very, very negative.
By what right does White, in an absolutely even position, such as after move one, when both sides have advanced 1. e4, sacrifice a pawn, whose recapture is quite uncertain, and open up his kingside to attack? And then follow up this policy by leaving the check of the black queen open? None whatever!
We have this sacred cow in our society that what the majority of people want is right?but is it? Our populace can't really be informed, not the majority of them?most people vote the way they have been manipulated and by the way they have responded to that manipulation?they are working out their own patterns of wishful thinking on the social environment in which they live.
My father gave me a copy of 'Seven Years in Tibet,' and that's what turned me on to Tibet and Tibetan Buddhism.
I believe that the Tibetans should have the right to control their own destinies and decide for themselves whether they want to be part of China or not. But this view isn't shared by most Chinese, or even the leaders of most Western democracies. As long as the Communist Party is in power, there is little hope for Tibet.
If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.
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