A Quote by Dalai Lama

Reality is devoid of any intrinsic identity that can be captured by any one single proposition - that is what Buddha meant by "voidness." — © Dalai Lama
Reality is devoid of any intrinsic identity that can be captured by any one single proposition - that is what Buddha meant by "voidness."
Buddha was speaking about reality. Reality may be one, in its deepest essence, but Buddha also stated that all propositions about reality are only contingent. Reality is devoid of any intrinsic identity that can be captured by any one single proposition - that is what Buddha meant by "voidness." Therefore, Buddhism strongly discourages blind faith and fanaticism.
Meditation means removing all your prejudices, putting all your conclusions aside, seeing without any hindrance, seeing without any curtains, seeing clearly without any mediation of any thought, seeing without Buddha standing between you and reality, or Krishna, or Christ.
Buddha was speaking about reality. Reality may be one, in its deepest essence, but Buddha also stated that all propositions about reality are only contingent.
The concept of a 'just' or 'fair' price is devoid of any scientific meaning; it is a disguise for wishes, a striving for a state of affairs different from reality.
We can no longer assert any single proposition, unless we guard ourselves by enumerating countless conditions which must be assumed.
The self identity of Man is transcultural, and thus cannot have any single point of reference. Pluralism is not synonymous with tolerance of a variety of opinions. Pluralism amounts to the recognition of the unthinkable, the absurd, and up to a limit, intolerable. Reality in itself does not need to be transparent intelligible.
For one who is indifferent, life itself is a prison. Any sense of community is external or, even worse, nonexistent. Thus, indifference means solitude. Those who are indifferent do not see others. They feel nothing for others and are unconcerned with what might happen to them. They are surrounded by a great emptiness. Filled by it, in fact. They are devoid of all hope as well as imagination. In other words, devoid of any future.
I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.
The Western approach to reality is mostly through theory, and theory begins by denying reality - to talk about reality, to go around reality, to catch anything that attracts our sense-intellect and abstract it away from reality itself. Thus philosophy begins by saying that the outside world is not a basic fact, that its existence can be doubted and that every proposition in which the reality of the outside world is affirmed is not an evident proposition but one that needs to be divided, dissected and analyzed. It is to stand consciously aside and try to square a circle.
Our buddha nature is as good as any buddha’s buddha nature.
Therefore, I do not wish to consider any proposition to cede any portion of our tribal holdings to the Great Father.
He had by now divested himself of schoolboy attitudes. He was unburdened by the desire to be a martyr or a hero. Any thoughts in that direction, Belgica effectively had quashed. Heroism in the corrupt sense of the age almost by definition, meant wanton self-sacrifice and bungling. For neither had he any taste. He wanted rational attainment; victory, but not at any price. No point upon the globe was worth the cost of a single life.
The evidence of history speaks with a single voice. I do not know any exception to the proposition that if you compare like with like, the freer the system, the better off the ordinary poor people have been.
To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.
Freedom of thought, freedom of speech, freedom of identity. This is my Holy Trinity, each one an intrinsic aspect of my god: Freedom, the Holiest of Holies. Yes it bloody well is. It is absolutely sacred and inviolable, beyond any negotiation or compromise, now and forever. Amen.
The Zen expression “Kill the Buddha!” means to kill any concept of the Buddha as something apart from oneself.
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