A Quote by Dale Jamieson
In trying to develop an impartial, expansive ethic we are trying to get ethical systems to do something which they did not evolve in order to do. This doesn't mean that it can't be done or that we shouldn't try to expand the reach of our ethical frameworks, only that there are reasons to be skeptical about its success.
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The problem is that no ethical system has ever achieved consensus. Ethical systems are completely unlike mathematics or science. This is a source of concern.
If we empower ourselves with responsibility over our actions, responsibility over our destinies and responsibility for directing and maintaining and creating our own ethical and moral frameworks, which is the most important thing really isn’t it because perhaps the greatest insult to humanism is this idea that mankind needs a god in order to have a moral framework.
Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.
Thinking like ethical people, dressing like ethical people, decorating our homes like ethical people makes not a damn of difference unless we also behave like ethical people.
You're trying to write about something that's sacred. You're trying to bring the seriousness of life and death to it, and you're trying to find a way to dramatize it, and you're trying to give language to it, which is inadequate. But it's important to try.
Tell me what's wrong with this idea: If you're selling to somebody, find someone like that person to sell to them. If you're trying to reach swing voters, if you're trying to reach people on the fence, if you're trying to reach Republicans who are unsure about this candidate... get people who switched! Get people who are registered Republicans. Get people who were George Bush voters who can't bring themselves to do it again. Talk to them, get them to explain what their reasons are, and show them to people. What's wrong with this idea?!
It's all about trying to make the world and the universe a better place. I'm proud to be connected with it. I think we need that in our lives. We need ethical, heroic people trying to do the right thing to help others and to improve life on this planet and in the universe.
The amount of money and industrial energy that has been put into accelerating AI code has meant that there hasn't been as much energy put into thinking about social, economic, ethical frameworks for these systems. We think there's a very urgent need for this to happen faster.
Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question Have we anything to eat? will be answered not in material but in ethical terms.
I take the ethical truths to be the stable elements that emerge out of ethical progress and that are retained under further ethical progress.
We live in a war of two antagonistic ethical philosophies, the ethical policy taught in the books and schools, and the success policy.
Only an ethical movement can rescue us from barbarism, and the ethical comes into existence only in individuals.
This whole thing's about development. Not only are we trying to develop players, we're trying to develop ourselves.
Man is the "ethical animal" ethical in potentiality even if, unfortunately, not in actuality. His capacity for ethical judgment like freedom, reason and the other unique characteristics of the human being is based upon his consciousness of himself.
We all faced painful ethical challenges before we even knew how to spell our names. There were tough choices. Tradeoffs. Confusing signals regarding how to live one's life. And here we are now, today, still struggling. Still trying to sort things out. Still trying to work our way through life effectively. About the only thing that has changed is the scope of the problem. There's more at stake now. And we're in a position, as grownups, to do a lot more-good or bad-for ourselves, our organization, our world. But we still must wrestle with our imperfect ethics.
I enjoy mediation. I think the artist's position is often to mend the things we feel are broken. Whether that's between two cultures or two thoughts. We're always trying to reach, trying to expand something.
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