A Quote by Dale Jamieson

Moral revolutions are typically seen retrospectively. Prospectively, the revolutionaries tend to look like crazy people, and sometimes they are. — © Dale Jamieson
Moral revolutions are typically seen retrospectively. Prospectively, the revolutionaries tend to look like crazy people, and sometimes they are.
Common sense … has the very curious property of being more correct retrospectively than prospectively. It seems to me that one of the principal criteria to be applied to successful science is that its results are almost always obvious retrospectively; unfortunately, they seldom are prospectively. Common sense provides a kind of ultimate validation after science has completed its work; it seldom anticipates what science is going to discover.
Revolutionaries do not make revolutions. The revolutionaries are those who know when power is lying in the street and then they can pick it up.
Mayors typically don't do the things we're trying to do... Revolutionaries aren't typically Mayor.
Sometimes you have crazy ideas that sound crazy to everybody, but I'm sure everybody has had a crazy idea before. When you pull it off and you don't look crazy anymore, you look like a genius.
There are things that are about the entire genre, so it's weird when you look on Wikipedia and people say, "The scene where Angel grabs his fist is from Superman II," and you're thinking, "Ummm, no it's not." Or, "There's a shot from Matrix Revolutions." I'm thinking, "I've only seen Matrix Revolutions once, and will never watch it ever again."
I feel like an outsider sometimes. Sometimes being more public makes me feel uncomfortable. I'll have people asking me for autographs in Thailand and I'll ask if they've seen my films and they'll say, "No, but I know who you are and I like the way you look - I like the skinhead look."
The NBA is sometimes a crazy business, and we've seen crazy trades and crazy stuff happening the same night of the draft.
If you want people to leave you alone then appearing to be crazy is a good thing. If you're walking down the street talking to yourself people tend to give you a wide berth! But I've always been blessed with being easily ignored or avoided. I think maybe it's because people think I look a little crazy.
Abnegation produces deeply serious people. People who automatically see things like need,” he says. “I’ve noticed that when people switch to Dauntless, it creates some of the same types. Erudite who switch to Dauntless tend to turn cruel and brutal. Candor who switch to Dauntless tend to become boisterous, fight-picking adrenaline junkies. And Abnegation who switch to Dauntless become . . . I don’t know, soldiers, I guess. Revolutionaries.
I tend not to look at my work after I've done it. In fact, the only time I typically get to review it is when the fans bring up comics at shows, and I kind of flip through it and be like, 'Oh, I remember doing this!'
I sometimes rock crazy shoes or a bright jacket, but my go-to is typically black, head to toe... minus my hair and makeup, of course!
People might look at you as super-weird, but if that's your obsession, go for it. I do like a lot of mainstream stuff, and sometimes I also like different stuff. I tend to always root for the underdog.
All political revolutions, not affected by foreign conquest, originate in moral revolutions. The subversion of established institutions is merely one consequence of the previous subversion of established opinions.
Unreflective self-deception leads people into hypocrisy and all sorts of moral failings. When you look at these people who are busy pontificating like I was a moment ago - Saint Clancy - those are the people that get into the most egregious kinds of moral problems.
I always feel bad laughing at people who act crazy. But sometimes the things they do are so damned funny. I wonder what I'd look like if I slipped a few notches on the mental-health index.
People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
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