A Quote by Dalia Mogahed

My national identity is first American. My religious identity is first Muslim. — © Dalia Mogahed
My national identity is first American. My religious identity is first Muslim.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
We are undermining a generation's happiness by depriving them of national identity, religious identity, and gender identity
My being Muslim is only one part of my identity. But particularly in India and the world over, a concerted effort is being made to diminish all other aspects of identity and only take your religious identity as who you are.
The emergence of a strong Muslim identity in Britain is, in part, a result of multicultural policies implemented since the 1980s, which have emphasized difference at the expense of shared national identity.
It would be a sad story to get rid of religious belief, national identity, family, and even sexual identity. That's not freedom.
I've realized that it's important to stop trying to think I'm any one thing. People are confused as to their identity and try to cling to one aspect of that identity to describe what they are: American, Republican, Muslim. These are really incomplete.
Identity is a concept of our age that should be used very carefully. All types of identities, ethnic, national, religious, sexual or whatever else, can become your prison after a while. The identity that you stand up for can enslave you and close you to the rest of the world.
Syrians have a national identity beyond the sectarian divide. Syria's national identity would be weaker and poorer if it didn't have this beautiful pluralism between Arabs, Kurds, and sects.
If you embrace a project that will require time and patience, then you need something to work on. So the first step of the project is to create an identity. If you don't have an identity, then today you want this player and tomorrow another one. If you have an idea and a shape, then this is how you develop an identity.
I believe, as a Puerto Rican, that the majority of Puerto Ricans want to be Puerto Ricans. Once we become annexed to the United States or by the United States, that we will lose our national identity. I can look at Hawaii as an example of people who lose, the Natives who lose their identity. I can look into the Native American reservations and see people who lose their national identity, their culture, their language, their land. And that's what's going to happen to Puerto Ricans here.
But the European Union does not have a concept of national identity. It was set up to abolish that idea, not to abolish German national identity because that was trying to save itself.
I have multiple identities. I'm British. I'm Pakistani. I'm a Muslim. I'm a writer. I'm a father. And each identity has rich overtones. So I must be careful to look at your identity, and that of others, in the same way.
My initial fear was that Trump would be something in the order of an American fascist, be militaristic and aggressive. My take on it after the first 100 days is that he's dangerous in a different way. Fascists are dangerous because they're competent people. Trump is incompetent. My fear is not just as an American Muslim, although that's part of it, but as an American who believes very strongly in the idea of a pluralistic, cosmopolitan, transatlantic Western identity. What he's doing to the West and the United States, I don't think the U.S. can recover from this.
I'd say that my identity is really a culinary identity, so the way I relate to my national heritage is through its cuisine.
Being Nigerian is a strong part of my identity. Being American is a strong part of my identity. And there are important parts of who I am that really have nothing to do with my national connection.
I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.
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