A Quote by Dallas Willard

If we are to use our minds rightly, we must live in an attitude of constant openness and learning. — © Dallas Willard
If we are to use our minds rightly, we must live in an attitude of constant openness and learning.
The main purpose of life is to live rightly, think rightly, act rightly. The soul must languish when we give all our thought to the body.
Now, there are two different attitudes towards learning from others. One is the dogmatic attitude of transplanting everything, whether or not it is suited to our conditions. This is no good. The other attitude is to use our heads and learn those things that suit our conditions, that is, to absorb whatever experience is useful to us. That is the attitude we should adopt.
Success is not rightly measured by the worldly standards of wealth, prestige and power. None of these bestow happiness unless they are rightly used. To use them rightly one must possess wisdom and love for God and man.
Poetry is a search for ways of communication; it must be conducted with openness, flexibility, and a constant readiness to listen.
We must not allow our emotions to hold sway over our minds. Rather, we must seek to let the truth of God rule our minds. Our emotions must become subservient to the truth.
The purpose of learning is growth, and our minds, unlike our bodies, can continue growing as we continue to live.
God gave us minds to think with and hearts to thank with. Instead we use our hearts to think about the world as we would like it to have been, and we use our minds to come up with rationalizations for our ingratitude. We are a murmuring, discontented, unhappy, ungrateful people. And because we think we want salvation from our discontents.
Our attitude is the environment we carry with us during the day. It proclaims to the world what we think of ourselves and indicates the sort of person we have made up our minds to be. It is the person we will become. How's your attitude today?
Before this generation goes on to its ancestors, we should, we must, do our level best to pass on our lessons, so that they live in our people's minds and lives.
We use paper documents to store knowledge so we can consult and reconsult it, giving us a type of recall impossible with our unaided minds; we use pencils to scratch down material so we can manipulate it in a fashion impossible in our unaided minds.
We can program ourselves to be the person we want to be, whatever the subject matter is, live in it by a mental physical program - a system of learning and doing. Studying all the greats in that field and becoming greater. I believe we are powerful, but we don't use our minds to full capacity. Your mind is powerful enough to help you attain whatever you want.
Our minds must relax: they will rise better and keener after rest. Just as you must not force fertile farmland, as uninterrupted productivity will soon exhaust it, so constant effort will sap our mental vigour, while a short period of rest and relaxation will restore our powers. Unremitting effort leads to a kind of mental dullness and lethargy.
We think rightly or wrongly about prayer according to the conception we have in our minds of prayer. If we think of prayer as the breath in our lungs and the blood from our hearts, we think rightly. The blood flows ceaselessly, and breathing continues ceaselessly; we are not conscious of it, but it is always going on. We are not always conscious of Jesus keeping us in perfect joint with God, but if we are obeying Him, He always is.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Your mental attitude is someting you can control outright and you must use self-discipline until you create a Positive Mental Attitude - your mental attitude attracts to you everything that makes you what you are.
Life consists in learning to live on one's own, spontaneous, freewheeling: to do this one must recognize what is one's own-be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.
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