A Quote by Dallas Willard
My central claim is that we become like Christ by doing one thing-by following Him in the overall style of life He chose for Himself. If we have faith in Christ, we must believe that He knew how to live. We can, through faith and grace, become like Christ by practicing the types of activities He engaged in, by arranging our whole lives around the activities He Himself practiced in order to remain constantly at home in the fellowship of the Father.
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My central claim is that we can become like Christ by doing one thing -- by following him in the overall style of life he chose for himself.
He that would be conformed to Christ's image, and become a Christ-like man, must be constantly studying Christ Himself.
Paul followed Jesus by living as He lived. And how did he do that? Through activities and ways of living that would train his whole personality to depend upon the risen Christ as Christ trained Himself to depend upon the Father.
My faith in Christ is central to my life. My conversion from a pessimistic atheist lost in a world I didn't understand, to an optimistic believer in a universe created and sustained by a loving God is crucial to me. But following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.
When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the Lord Jesus Christ. Faith in the Lord Jesus Christ can be bolstered as we learn about Him and live our religion. The doctrine of Jesus Christ was designed by the Lord to help us increase our faith.
We conclude, therefore, that a Christian lives not in himself, but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love. By faith he is caught up beyond himself into God. By love he descends beneath himself into his neighbor.
He who knoweth and understandeth Christ's life, knoweth and understandeth Christ Himself; and in like manner, he who understandeth not His life, doth not understand Christ Himself. And he who believeth on Christ, believeth that His life is the best and noblest life that can be, and if a man believe not this, neither doth he believe on Christ Himself.
In Christ and by Christ, God effects complete self-disclosure , although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.
A man must completely despair of himself in order to become fit to obtain the grace of Christ.
Can we hush the fears that so easily and frequently beset us in our contemporary world? The answer to this question is an unequivocal yes. Three basic principles are central to receiving this blessing in our lives: (1) look to Christ, (2) build upon the foundation of Christ, and (3) press forward with faith in Christ.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
He is the way, the truth, and the light, and no one can come back into the presence of our Father in heaven except through him. Christ is God the Son and possesses every virtue in its perfection. Therefore, the only measure of true greatness is how close a man can become like Jesus. That man is greatest who is most like Christ, and those who love him most will be most like him.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.
To give up faith in Christ is to give up faith in humanity; to believe in Christ is to believe in the redeption and final glorification of men; and this faith is the best inspiration to a holy and useful life for the good of our race of the glory of God.
As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.
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