A Quote by Dallin H. Oaks

Testimony is to know and to feel, Conversion is to do and to become. — © Dallin H. Oaks
Testimony is to know and to feel, Conversion is to do and to become.
Testimony is the beginning of and a prerequisite to continuing conversion. Testimony is a point of departure; it is not an ultimate destination. Strong testimony is the foundation upon which conversion is established. Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living.
You cannot force spiritual things. A testimony is not thrust upon you; it grows. And a testimony is a testimony, and it should be respected, whether it is small or large. We become taller in our testimony like we grow in physical stature and hardly know it is happening, because it comes by growth.
Conversion is an offering of self, of love, and of loyalty we give to God in gratitude for the gift of testimony.
When you go after someone who has a deep ideological belief set that is contradictory with your own, it's conversion. Conversion is hard. Conversion is miraculous. We have entire religions built around the idea of conversion. Politics is not a religion. Politics is about persuasion.
Steady, sustained, and incremental spiritual progress produces the fruit of steadfastness-and helps us to reduce the disparity between what we know and what we do. Testimony is strengthened and conversion unto the Lord is deepened through small and simple things done well over time.
We . . . can become more diligent and concerned at home by bearing testimony to those whom we love about the things we know to be true by the witness of the Holy Ghost. . . . Within the walls of our own homes, we can and should bear pure testimony of the divinity and reality of the Father and the Son, of the great plan of happiness, and of the Restoration.
Conversion is an enlarging, a deepening, and a broadening of the undergirding base of testimony. It is the result of revelation from God, accompanied by individual repentance, obedience, and diligence.
Should we not press it home upon our consciences that the sole object of our conversion was not the salvation of our own souls, but that we might become co-workers with our Lord and Master in the conversion of the world?
I do make conversion, if conversion means really turning people to God - to have a clean heart and to love God. That's the real conversion.
Did a Magdalene, a Paul, a Constantine, an Augustine become mountains of ice after their conversion? Quite the contrary. We should never have had these prodigies of conversion and marvelous holiness if they had not changed the flames of human passion into volcanoes of immense love of God.
As a vital link in the conversion process, we should bear our testimonies that the gospel is true; our testimonies may well be the spark that ignites the conversion process. Consequently, we have a double responsibility: we must testify of the things we know, feel, and have felt, and we must live so the Holy Ghost can be with us and convey our words in power to the heart of the investigator.
There are, in the King case in particular, some names of confidential informants, persons to whom we promised confidentiality in return for their testimony. We have put their testimony in the public domain, but feel that their names should continue to be anonymous.
I've been mayor so I believe there is something else for me. I don't know what that is yet, but I definitely have a testimony now brother! As far as talking to young couples, talking to brothers who are strong, they have it going on, they know exactly what they want to do, how they want to do it but they don't have any God in their life. They don't really move by a spirit. They are not really connected to the community. There is a testimony in here somewhere that I think I can share but I don't know.
The Church is a home for all to come together, regardless of the depth or the height of our testimony. I know of no sign on the doors of our meetinghouses that says, “Your testimony must be this tall to enter.”
A testimony of the truth of the gospel does not come the same way to all people. Some receive it in a unique, life-changing experience. Others gain a testimony slowly, almost imperceptibly until, one day, they simply know.
I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.
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