A Quote by Dallin H. Oaks

I am unpersuaded that relative poverty and hard work are greater adversities than relative affluence and free time. — © Dallin H. Oaks
I am unpersuaded that relative poverty and hard work are greater adversities than relative affluence and free time.
But everything is relative, Bertie... You, for instance, are my relative, and I am your relative.
The poverty line in the U.S., for example, has nothing to do with the poverty line in India. It is a relative poverty line. It is reset from time to time but it is related to U.S. median income, so if I set that to be the absolute poverty line everyone in India would essentially be poor.
A commodity has a value because it is a crystallization of social labor. The greatness of its value, or its relative value, depends upon the greater or less amount of that social substance contained in it; that is to say, on the relative mass of labor necessary for its production.
The history of man so far is nothing to brag about, from the standpoint of our ideas - and what I mean is, that in comparison with most other societies, our present-day American society has achieved things which are remarkable: material wealth, greater than for any other nation; a relative freedom from oppression; a relative mobility; a spreading of art, of music, of thought, which is also rather unique.
In addition to the problem of public confidence, hiring a relative also causes problems within the government organization. It can undermine the morale of government officials. It can cause confusion about what the lines of authority are; in other words, the relative may have a particular title, but many may perceive the relative's role as even more important than the title would suggest. It may be very difficult to say no to the president's son-in-law.
One will meet, for example, the virtual assumption that what is relative to thought cannot be real. But why not, exactly? Red is relative to sight, but the fact that this or that is in that relation to vision that we call being red is not itself relative to sight; it is a real fact.
Age is relative. Experience is relative. And I think often intensity is confused with maturity.
The rule seems to be that there are no absolutes, that what is rare is prized. Thus, in times of relative affluence, thin models become dominant.
Relative poverty acknowledges that the definition of poverty should move with the times.
It is absolute poverty that you could end, but I think relative poverty is a whole other issue.
We now have the technology to pretty much hear everything. Can you imagine how our holiday dinners would be if every relative's entire conversations from birth to that moment in time was shown to every other relative?
An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing.... To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.
Fear is a relative thing; its effects are relative to power.
It is hard to witness to truth to people who believe truth is relative. It is hard to proclaim the forgiveness of sins to people who believe that, since morality is relative, they have no sins to forgive.
There is no greater bugbear than a strong willed relative in the circle of his own connections.
Both light and dark are eternity. Human beings assign relative values to colors, but beyond the relative, there just is - what in Zen we call "suchness".
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