A Quote by Dallin H. Oaks

The nature and extent of profanity and vulgarity in our society is a measure of its deterioration. — © Dallin H. Oaks
The nature and extent of profanity and vulgarity in our society is a measure of its deterioration.
I use profanity because I like profanity, but I'm not vulgar. Big difference. I love profanity because I really think profanity is cool.
With a woman around, there's a tendency to eliminate vulgarity and profanity and create a more businesslike attitude.
The extent to which all people in our society are made to count, and believe that they count, is not just a measure of decency; it makes sound economic sense.
The highest measure of democracy is neither the 'extent of freedom' nor the 'extent of equality', but rather the highest measure of participation.
At the heart of the deterioration of the fabric of the Negro society is the deterioration of the Negro family.
For me, what I see happening in this [clean water] crisis is deterioration of the family. It is deterioration of our health.
To anyone who has followed the practice of using profanity or vulgarity and would like to correct the habit, could I offer this suggestion? First, make the commitment to erase such words from your vocabulary. Next, if you slip and say a swear word or a substitute word, mentally reconstruct the sentence without the vulgarity or substitute word and repeat the new sentence aloud. Eventually you will develop a non-vulgar speech habit.
I would like to suggest to you that the extent to which government in America has departed from the original design of in habiting the destructive actions of man and invoking a common justice; the extent to which government has invaded the productive and creative areas; the extent to which the government in this country has assumed the responsibility for the security, welfare, and prosperity of our people is a measure of the extent to which socialism has developed here in this land of ours.
The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.
Nature has provided for the exigency of privation, by putting the measure of our necessities far below the measure of our wants. Our necessities are to our wants as Falstaff's pennyworth of bread to his any quantity of sack.
In society you will not find health, but in nature. Unless our feet at least stood in the midst of nature, all our faces would bepale and livid. Society is always diseased, and the best is the most so.
I love luxury. And luxury lies not in richness and ornateness but in the absence of vulgarity. Vulgarity is the ugliest word in our language. I stay in the game to fight it.
I don't think that my lyrics are over-laced with profanity, because I myself don't speak using a lot of profanity in normal conversation. But I think when you're making something aggressive and you need to get a point across, if you're angry, sometimes profanity is necessary. It's better to use a curse word than to hurt somebody else, I find.
People need to be peppered or even outraged occasionally. Our national comedy and drama is packed with earthy familiarity and honest vulgarity. Clean vulgarity can be very shocking and that, in my view, gives greater involvement.
The Idols of Tribe have their foundation in human nature itself, and in the tribe or race of men. For it is a false assertion that the sense of man is the measure of things. On the contrary, all perceptions as well of the sense as of the mind are according to the measure of the individual and not according to the measure of the universe. And the human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.
What do we measure when we measure time? The gloomy answer from Hawking, one of our most implacably cheerful scientists, is that we measure entropy. We measure changes and those changes are all for the worse. We measure increasing disorder. Life is hard, says science, and constancy is the greatest of miracles.
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